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Categories
Our Voices

Have Yourself A Merry Little
All-Inclusive Holiday Season

debi-hubbs-children-winter-season-holiday-music-violin-red-bird-melody-art-debi-hubbs

I’m not much of a traditionalist. My family didn’t celebrate things in typical fashion. One year we celebrated Christmas, the next we didn’t. One year my father decided that on our birthdays we should give everyone else presents rather than receive them. (That lasted for just one year.) My parents were raised in different religious traditions, which neither of them practiced and they didn’t bring traditional faith into our mixed-bag home. So I’ve always floated just outside of most traditions, never feeling a meaningful connection to any.

That made me an observer. I watched and tried to figure out what all this holiday business meant. What I saw was a good deal of beliefs being co-opted for commercial ends. And a lot of stress wrapped up in skyrocketing expectations. I saw people from a dominant culture wondering why their world had to adjust to accommodate people of different religions and cultures. Similarly I understood how lonely it feels to exist on the sidelines of what everyone else seems to be sharing.

Whether you approach the holiday season with the traditional signs and symbols of Christmas or Hanukkah, or your world includes a more diverse community of people, including those like me who don’t celebrate anything, there are interesting ways to make the year-end joyful, inclusive, and meaningful. That’s because the holiday season—and end of the year—isn’t about just one thing.

Year-end is an important time for many, both in business and at home. It’s often when we say thank you to the people with whom we work and the customers who have supported our business. And it’s a time that we associate with family and friends, no matter what your background is.

There are plenty of ways to avoid the usual holiday hell and make it meaningful and fun without resorting to “Festivus,” the whacky anti-holiday celebration featured on a Seinfeld episode in 1997. While something totally new may be novel, I’m not sure it will diminish the holiday stress. There can be a happy balance between sticking green and red bows on everything—which a friend in retail said makes anything sell—and denuding all references to Judeo-Christian culture to the point of ennui.

I get that people don’t like change being imposed upon them but inclusivity can broaden our horizons and understanding of the richly complex and diverse world. Why not introduce new (or maybe old) traditions to your usual business celebrations? The promise of an interesting and exciting new experience may engender enthusiasm among staff and customers. How you bring about change to your work community, or your customer base, isn’t all that different than how you bring it into your own life. “Respectfully” is probably the first essential step, and you may find the result is a tighter connection with staff and customers.

Business success requires the ability to constantly adapt. If you realize your customer base has changed—for example, you’ve begun to attract a Jewish clientele—you’re not going to advertise specials tied to Christian or Muslim holidays. The green and red bows aren’t going to cut it. At the same time, to keep your business base growing, you might not want to advertise specials that would only engage Jewish clients. You would figure out how to balance two different needs to achieve your business goals.

Designing your holiday celebration approach to achieve the social and cultural goals of your work and business communities makes good sense. The people you work with can likely give you the most interesting insights into what that means. If your interest is genuine, you will create an experience that everyone can enjoy and value, one that truly encourages community and involves others.

Here are three possible ways to make the holiday season special and create a closer community among the people with whom you work and do business.

  • Share a meal: Breaking bread together is universal. Include a bunch of traditions and make it fun. And while you’re eating…
  • Share a story: Learn about each other through the stories of our traditions. What you may discover is how similar many stories from different traditions and cultures are.
  • Share a symbol: Share the stories behind the symbols we see and use in holiday celebrations.

I think one of the greatest attitudes we can all bring to the holiday season is curiosity. It keeps us learning and connecting with each other. Apply curiosity to your work—and your life—and you’ll be richer for it. So bring on Chrismukkahwanzaamawlid* and discover how much alike—rather than different—we really are. Even for those of us who don’t celebrate anything, it’s nice to be included and learn what it means to people who do celebrate.

*Christmas, Hanukkah, Kwanzaa, and Mawlid are celebrations that take place in December this year. There are other religious, secular, and pagan celebrations as well, so you might be surprised and delighted to discover what different people celebrate. And who knows, maybe it will uncover a new business opportunity or customer base. 


Related Article: If Santa Was A Woman by LiisBeth curator

 

Categories
Our Voices

Have Yourself A Merry LittleAll-Inclusive Holiday Season

debi-hubbs-children-winter-season-holiday-music-violin-red-bird-melody-art-debi-hubbs
I’m not much of a traditionalist. My family didn’t celebrate things in typical fashion. One year we celebrated Christmas, the next we didn’t. One year my father decided that on our birthdays we should give everyone else presents rather than receive them. (That lasted for just one year.) My parents were raised in different religious traditions, which neither of them practiced and they didn’t bring traditional faith into our mixed-bag home. So I’ve always floated just outside of most traditions, never feeling a meaningful connection to any.
That made me an observer. I watched and tried to figure out what all this holiday business meant. What I saw was a good deal of beliefs being co-opted for commercial ends. And a lot of stress wrapped up in skyrocketing expectations. I saw people from a dominant culture wondering why their world had to adjust to accommodate people of different religions and cultures. Similarly I understood how lonely it feels to exist on the sidelines of what everyone else seems to be sharing.
Whether you approach the holiday season with the traditional signs and symbols of Christmas or Hanukkah, or your world includes a more diverse community of people, including those like me who don’t celebrate anything, there are interesting ways to make the year-end joyful, inclusive, and meaningful. That’s because the holiday season—and end of the year—isn’t about just one thing.
Year-end is an important time for many, both in business and at home. It’s often when we say thank you to the people with whom we work and the customers who have supported our business. And it’s a time that we associate with family and friends, no matter what your background is.
There are plenty of ways to avoid the usual holiday hell and make it meaningful and fun without resorting to “Festivus,” the whacky anti-holiday celebration featured on a Seinfeld episode in 1997. While something totally new may be novel, I’m not sure it will diminish the holiday stress. There can be a happy balance between sticking green and red bows on everything—which a friend in retail said makes anything sell—and denuding all references to Judeo-Christian culture to the point of ennui.
I get that people don’t like change being imposed upon them but inclusivity can broaden our horizons and understanding of the richly complex and diverse world. Why not introduce new (or maybe old) traditions to your usual business celebrations? The promise of an interesting and exciting new experience may engender enthusiasm among staff and customers. How you bring about change to your work community, or your customer base, isn’t all that different than how you bring it into your own life. “Respectfully” is probably the first essential step, and you may find the result is a tighter connection with staff and customers.
Business success requires the ability to constantly adapt. If you realize your customer base has changed—for example, you’ve begun to attract a Jewish clientele—you’re not going to advertise specials tied to Christian or Muslim holidays. The green and red bows aren’t going to cut it. At the same time, to keep your business base growing, you might not want to advertise specials that would only engage Jewish clients. You would figure out how to balance two different needs to achieve your business goals.
Designing your holiday celebration approach to achieve the social and cultural goals of your work and business communities makes good sense. The people you work with can likely give you the most interesting insights into what that means. If your interest is genuine, you will create an experience that everyone can enjoy and value, one that truly encourages community and involves others.
Here are three possible ways to make the holiday season special and create a closer community among the people with whom you work and do business.

  • Share a meal: Breaking bread together is universal. Include a bunch of traditions and make it fun. And while you’re eating…
  • Share a story: Learn about each other through the stories of our traditions. What you may discover is how similar many stories from different traditions and cultures are.
  • Share a symbol: Share the stories behind the symbols we see and use in holiday celebrations.

I think one of the greatest attitudes we can all bring to the holiday season is curiosity. It keeps us learning and connecting with each other. Apply curiosity to your work—and your life—and you’ll be richer for it. So bring on Chrismukkahwanzaamawlid* and discover how much alike—rather than different—we really are. Even for those of us who don’t celebrate anything, it’s nice to be included and learn what it means to people who do celebrate.
*Christmas, Hanukkah, Kwanzaa, and Mawlid are celebrations that take place in December this year. There are other religious, secular, and pagan celebrations as well, so you might be surprised and delighted to discover what different people celebrate. And who knows, maybe it will uncover a new business opportunity or customer base. 


Related Article: If Santa Was A Woman by LiisBeth curator
 

Categories
Our Voices Systems

DOES THE BUSINESS CASE FOR EQUALITY PROMOTE THE STATUS QUO?

I did something really nerdy recently. I read the Emancipation Proclamation, that seminal document in US history. One thing struck me immediately. It doesn’t make “the business case” for the abolition of slavery. We know the Confederate South did – free labour kept that economy churning. But the proclamation framed abolishing slavery as a moral issue.

Today there are many forms of modern slavery: human trafficking is a profitable, multi-billion dollar criminal activity and we can add forced labour, child labour, forced marriage as forms of slavery. Do we care whether someone can make a business case for each of these conditions of human exploitation? I don’t.

While we can likely agree that slavery is wrong, women around the world are still arguing their case for gender equality. What gives? Discrimination, like slavery, is wrong. Yet woman – and some men – are twisting themselves into Gumby knots to make the business case for gender equality, to prove women have value, to justify implementing workplace policies and practices that establish benchmarks for equality and equity.

Where is Abe Lincoln, with the clarity of purpose, when you need him?

Michael Kimmel, an American academic, activist and a leading feminist author of many books on males and gender, gave an interview to The Canadian Women’s Foundation. He was asked, “How do you convince men that equality is better for them than patriarchy?” Kimmel said there were three cases to be made. The first was the rightness and fairness of it, and the third was the personal benefit for more balanced, happier relationships. But it was the second case, what he called the business case — on which he put ample focus — that got me thinking.

Kimmel said that, “equality is good for organizations, countries, and companies.” More specifically, he said, “I think the business case enables us to respond to the fear men have that gender equality is a zero-sum game: that if women win, men are going to lose. The business case makes it clear that the pie gets bigger and everybody benefits, not just women.”  Kimmel’s TED talk is worth watching.

I’ve heard the “business case” before; I’ve even made it – somewhat uncomfortably.

But why is it necessary to make a business case for equality? And especially one that panders to male insecurity and the status quo. How about focusing on the moral compass that directs us to differentiate right from wrong? Rather than reassuring men that they won’t lose anything if women gain full equality, I’m more interested in exploring how the greater participation of women throughout the economic universe impacts society as a whole.

Do women in positions of authority influence the very purpose of a business, and if so, what is the impact throughout the business and more broadly, societally? HR policies can help level the playing field, which is very important, but when women are a larger share and stronger voice at the table, does the business output look different? I’m not suggesting that women are above corruption, but if men and women worked in partnership and trust, would things truly begin to change? Would there have been the subprime debacle, or multiple Enron-scale malfeasances? Is it possible, as some research suggests, that women’s leadership and their approach to business and social organization would have an overall positive influence on capitalism writ large?

It’s impossible to answer my question because it’s highly theoretical. Thus far women haven’t founded many businesses that have grown into Fortune 500 companies and been subject to broad examination. Given the realities of business today, it’s hard to take one or two examples out of context and draw meaningful conclusions.

So I’m simply going to consider how, in a limited example, women might influence change.

Consider sex. It sells. So does violence. Both are used all the time to sell products, and we see big box office films “sell” stories that are relentlessly violent, and often sexually violent. Who is most likely to say, “Enough! There are other ways to entertain and sell products”? So far it hasn’t been the largely male advertising and studio executives. They’re making too much money for themselves and their clients. Nor will it be the worker bees. Even if they have the imagination to envision something else, they lack power. Creative directors or film directors may have brilliant ideas, but few are independent of the corporate structure, and so they are simply another commodity to be exploited by corporate capitalism. But are women indifferent to the throttle hold that sex and violence have on our society? Sexual exploitation and violence are profitable and their impact and influences on society are very far reaching. Certainly, in the case of advertising, they go farther than the products they promote. What’s the alternative?

Personally, and that makes this a study of one, I more readily recall commercials that make me laugh than I do commercials that make me feel inadequate. I’ll never look like the Calvin Klein model who is seducing the stud with his zipper open, and I will never end up in bed with either of them. I know that and don’t need to be reminded of it, but even at my age, I would like to know who makes undies that don’t ride up and are still a little sassy.

In our world, ravaged by violence, the gratuitous forms only serve to further inure us to horrors. Think the Montreal massacre, the Sandy Hook massacre, Orlando, Columbine, and 9/11. Or beyond North America, the rape of Yazidi women, Rwanda, the Holocaust, and the Inquisition. One could draw the conclusion that humans have an inexhaustible capacity for evil. So then what? I wonder if we brought women into the discussion without the pressure to conform to the       status quo, would we experience a shift in approach to business that would reflect different values? I think so, and I bet that a lot of men would be very relieved.

Could that shift be good for business—and society?

I guess it depends on whether you define business only in terms of the profit it makes, rather than its contribution to society that includes, but isn’t exclusive to profit. The degree of violence and sexualization of women from a very, very young age has not always been normalized. Both are now so entrenched that I believe we will liberate our imagination and change only when women are at the table in a role of true authority and partnership, where they’re able to express themselves with free and honest voices, and when men are willing to give up a paradigm that is inherently destructive to women—and also to themselves and society.

Easy to do? No. Men at the top will need to look deeper and realize their privilege. That privilege is about their power over others. Change means not just sharing the desk, worktable, conveyor belt, or boardroom table with women, but hearing their voices, loud and strong, as they express their ideas and vision. It means truly believing that equality is the issue of our age.

Michael Kimmel opens his TED Talk with a revealing statement: “Privilege is invisible to those who have it. …  Class, race, and gender are not about other people, they were about me.” This is true for women of privilege, just as it is for men. Our class, race, and gender have an impact on everything and everyone. Ultimately, women will only achieve full equality when we all understand and accept that equality is a moral issue, and when we have the will to recalibrate that moral compass and put it to work.

Related Articles

A Conversation with Gender Capitalism Expert, Sarah Kaplan“, by Margaret Webb

A Q and A with Michael Kimmel” by Jessica Howard, The Canadian Women’s Foundation

Categories
Activism & Action

Feminist Entrepreneurship—Changing the Face of Capitalism, One Enterprise at a Time

Vancouver-based Lunapads recently became a 2016 Canada Post E-Commerce Innovation Award-winner in the category of Community Impact. Lunapads opened for business in 1993. The company survived the rollercoaster startup phase and today it is a successful, seven-figure feminist enterprise with thousands of customers worldwide. It also boasts two innovative social impact programs, One4her, which improves access to education for Ugandan girls, and G Day For Girls, a global social movement involving “rite of passage” events that celebrate and empower girls aged 10 to 12 who are transitioning to adolescence. Lunapads is a She-EO venture, and  is on BCorp’s Best for the World list which highlights the top 10% most highly ranked B Corps globally.

LiisBeth had the opportunity to meet with the company’s Co-founder, Creative Director, and feminist entrepreneur, Madeleine Shaw on Sept. 23.

LiisBeth: Tell us about Lunapads.

Shaw: Okay, Lunapads is a for-profit, Vancouver-based social impact business. We’re a founding Canadian B Corp. We specialize in natural menstrual products and also products that meet bladder leakage needs. We are all about helping individuals have healthier, more positive experiences and outlooks about things their bodies do, getting rid of the shame some people feel when it comes to topics like menstruation, postpartum needs and leakiness.

LiisBeth: We want to learn more about you as a feminist entrepreneur, which you so totally are! First, what does feminism mean to you?

Shaw: Feminism, to me, is just about a movement that strives to achieve social equality. For me, I came to feminism at around age 17 or 18 as a way to try and make sense of gender oppression I had experienced personally. Learning about feminism opened my eyes to the fact that inequality is something many people experience and that gender equality does not exist in our culture. Girls, women, trans, non-binary people are particularly oppressed under a patriarchal power dynamic. To me, feminism just addresses all of them. It’s a lens through which one sees the world. It helps you see and understand inequality, the power dynamics behind it, and encourages active participation in changing that.

LiisBeth: How did your feminist outlook affect your career decisions?

Shaw: It actually helped me to opt out of the mainstream business working world. Just to back it up, while at university I started taking women’s studies courses. The reason I became interested in women’s studies is because of what I experienced during frosh week at Queen’s University in the mid-80s. I was pushed down onto a muddy field along with all the other first-year girls and the football team did push-ups on top of us. It was like this fake rape simulation going on. I was 17, I was thousands of kilometres away from home. I was shocked and appalled.

Then, the following week, I went into my first English 100 survey class. I wanted to be an English major because I loved reading. But when I looked at the syllabus, I found there was not one single woman writer on the entire syllabus for the entire year. Not one word written by a woman. Not one in the entire history of English literature. My mom has a Master’s degree in English and has kind of schooled me that this was not perhaps an accurate reflection of who is out there. I just thought, “Oh my God, here’s one of, what is supposed to be, the better higher institutions of learning in Canada, and this is their version of reality? I can’t take it!” I went down the hall to women’s studies and more-or-less never looked back.

Later, I got involved as a student leader doing mostly anti-date rape, anti-sexual violence-type campaigns like Take Back the Night and No Means No, and organizing screenings for documentaries like Killing Us Softly. I wanted to create change.

With respect to business, initially, as a university student, I hated the idea of business. I thought that was the last thing I would ever do. I thought it was an inherently exploitative activity that was sort of hand in hand with patriarchy. Capitalism was how patriarchy funded itself basically, right? That was my belief system in the early days. As a person of privilege, I didn’t understand where money actually came from, that people needed jobs and the economy supported families. Later, I started to consider that maybe capitalism wasn’t an inherently broken system but instead an inherently neutral system that had been kind of politically hijacked by a certain kind of person influenced by patriarchal values. Capitalism as a system wasn’t the problem. The values of those in power who had the opportunity to shape and leverage it is the problem.

So, I got excited about the idea of entrepreneurship. I thought, if I can find and create my own business and make it on my own terms with my own values then number one: I don’t have to go up to the 26th floor of some corporation who makes things or extracts things that I don’t believe in and whose practices don’t align with my values.

As a confident feminist, I also figured l probably wouldn’t survive for even a matter of months within that kind of a power system. I’m just a very independent, creative spirit. Entrepreneurship for me was an expression of leadership and creativity that my kind of rebellion. Fuck that! I don’t need to be that [corporate] kind of person. I don’t need to have the big title and the big… whatever. I get to have what I want on my own terms. So when I was 25, I started my first business. I’m 48 now. The idea that I could start my own business was a revelation to me. I was like, “Whoa! This is so exciting!”

LiisBeth: What was your first business?

Shaw: My first company was called Everywhere Designs. As a child, I always loved sewing and textiles. I guess I at first tried to be a feminist fashion designer by making clothes that were comfortable and that I felt celebrated women and that were sustainable, local and just alternatives to mass-marketed, super-sexy kind of things. I love colour, and I wanted to play with making my customers feel more alive and a little more vibrant. Just a way of expressing yourself in an interesting and creative way. So I purchased the small garment manufacturing business that had been making Lunapads, opened a little boutique and did a lot of customer work. Tons! I’ve made so many wedding dresses. Oh my goodness!

Lunapads grew out of that. I was on my own for about seven years when I met my business partner Suzanne [Siemens] in 1999 at a community leadership course. When we first met, I thought she represented the path of the capitalist dark side that I feared. She was corporate. An accountant. But that path almost killed her. She was looking to apply her talents to something that mattered to her. We have now been partners for 16 years.
LiisBeth: As a women’s studies graduate, where did you go to learn about building a company?

Shaw: The venture program at BCIT, though it’s called something else now… Now there’s entrepreneurial education programs everywhere. Back in the day, not so much. It was one of the few. I just loved it. They were great. I think there were maybe 12 or 15 people in my whole class.

LiisBeth: Were there women in it?

Shaw: There were one or two others.

LiisBeth: How has feminism influenced the way you operate your company?

Shaw: For starters, when we hire someone, we always look for a strong fit with our values before anything else. Feminism is one of our corporate values, so if somebody does not identify that way, then they’re going to have trouble fitting in.

LiisBeth: What’s the gender balance of your staff?

Shaw: If you go by the numbers, it would be 90 percent who are women-identified and 10 per cent genderqueer-identified.

LiisBeth: Have you ever had men apply for jobs in the past?

Shaw: Never. We hire them as contractors. We absolutely have amazing business relationships with them. And our accountants are men and our tech guys are men. We have never had any men apply, so it would be hard to hire them. Let’s start there.

But we’re certainly open to it. It has just happened that way, and I think it’s partly driven by the type of products we make, which is not to say that all women menstruate or all demonstrators are necessarily women. We hire feminists.

LiisBeth: What kinds of policies would we see in a feminist company’s employee handbook?

Shaw: We have explicitly written policies around trans inclusion. We offer both maternity and paternity leave. We have a glossary of different terms so people understand what a gender as a spectrum is or what this gender means or what genderqueer means.

We expect and train people to use gender-inclusive language when dealing with customers. For example, if you’re in our social media marketing group, you don’t say, “Hey ladies! Hey girls!” If you are addressing a group of people who do identify that way exclusively, then that’s fine, but if you’re trying to address the wider community of Lunapads, then we’re very particular about using gender-inclusive language.

LiisBeth: Have you gone as far as changing your pronoun language in your marketing material?

Shaw: Yes. When we are speaking generally of our customers, we don’t use the language of “girls” and “women”; we use the words “community” or “individuals” or “people who menstruate.” We’re also working on our imagery. We just did a photo shoot with some trans people so we can be representative visually, and not just verbally, in the copy.

LiisBeth: Let me ask about another area of decision making in procurement. When you’re sourcing suppliers, do you look for women-owned enterprises to deal with?

Shaw: It’s challenging, especially when you’re dealing with textiles, but it’s true in many things. I would say that we look for sustainability first when it comes to supply chain, because we’re trying to work with environmentally sustainable fabrics. Because we’re B Corp, we look for B Corps, so we know their values match with ours. It may not be a specifically woman-owned or feminist organization, but it’s one that has been evaluated for its overall social and environmental impact.

LiisBeth: What about decision making and operating? How flat? How hierarchical? How has, let’s say, feminism, influenced your management practices?

Shaw: It’s interesting because I remember as a university student doing feminist organizing, I actually experienced a lot of frustration in that environment, where it almost felt too collective and too inclusive sometimes, to the point where things just didn’t get done. I would say that we’ve been through some interesting iterations. They say that a company’s culture is a direct reflection of the issues leaders themselves are working through, which is interesting.

A few years ago, we made the conscious decision for my partner Suzanne to be the point of the arrow, which implies this hierarchy.

Can we still be a feminist company and have somebody who is the boss? My answer to that is: I think yes. We’re still living in patriarchal times. There’s no doubt about it. We’re all, to some extent, still carrying around that baggage, but I also believe in efficiency, and I believe that not every decision needs to be collective. It just doesn’t. If you’re going to scale your business it can’t be.

LiisBeth: Feminism is everywhere today. And historically, feminists have an uneasy relationship with capitalism. Where do you see this all going?

Shaw: Let’s start with feminism. I feel more and more like we’re in the age of feminism, finally! People are recognizing the untapped resource of women, in particular from an economic perspective as taxpayers, as workers, and also at the same time we’ve got the climate collapsing due to values-free business practices that are exploitative.

When it comes to feminism and capitalism, I personally believe that the success of the feminist business revolution will be to change capitalism and, I hope, also work to address climate change because it’s our biggest opportunity.

We know the system of patriarchy needs to change, but within that we’ve got the capitalist system. It’s so essential and yet it’s been seized by a few and used in a twisted way. That’s why I believe things like feminist entrepreneurship can make a difference, where we can really take a kick at creating alternatives within the capitalist system.

The act of doing business can be really positive if you do it right. I think that the combination of feminism and capitalism, powered by creativity, can change the world.

Related Articles

Silicon Valley’s Quest to Make Periods Cool: Feminine hygiene is getting a millennial-savvy update–could it leave some women behind?

(Publisher’s Note: Lunapads are available at retail stores across Canada including Whole Foods and London Drugs. In the US, Lunapads Performa Pads have just launched at 200 select Target stores, as well as online at Target.com. Our complete collection is available at www.lunapads.com; Liisbeth community members are invited to use promo code lunalove to receive 15% off orders over $35 untilDecember 31, 2016.)

Related Reading

Categories
Allied Arts & Media Curated

Field Trip App Puts Historical Women on the Map

‘Women on the Map’ is a project of the SPARK movement created from the concern of the invisibility of historical women figures all over the world.

After noticing that from 2010 – 2013 only 17% of Google Doodles around the world honoured women, the not-for-profit company approached Google to fix the problem. Google agreed and the two groups have worked together through the Field Trip App to feature more historical women figures.

Now, when users log into Field App and enable history notifications, their phone will buzz when they are approaching a location where a woman made history and can read about her and her achievements.

What is interesting about SPARK is that they are run by an international team of girls ages 13 to 22. Self described a “girl-fueled, intergenerational activist organization working online to ignite an anti-racist gender justice movement,” SPARK did all the research and work on the 100 women who are currently featured on the app.

Some of the historical figures featured are:

The Arpilleristas in Santiago Chile: A group of women who wove colorful tapestries documenting the turmoil and violence of Pinochet’s regime.

Mary Ellen Pleasant in San Francisco, CA: An activist and abolitionist who, among other things, would dress like a jockey to help slaves escape their plantations.

Mary Anning in Lyme, England: A renowned fossilist who discovered fossils of a Plesiosaurus, rocking the scientific community to its core.

The list is still small but this is only the beginning. SPARK is asking for people to nominate more women and contribute to the database. So if you have notable feminist entrepreneurs from history that you want to see put on the map, check out their website for more information about getting involved and supporting their cause.

Categories
Activism & Action Our Voices

A Conversation with “WE WERE FEMINISTS ONCE” author Andi Zeisler

On September 20th, 2016, Andi Zeisler, author of “We Were Feminists Once: From Riot Grrrl to Covergirl®, the Buying and Selling of a Movement,” spoke at LiisBeth’s first-ever salon (sold out).  Just prior to the event, Liisbeth’s Managing Editor, Margaret Webb, interviewed Andi.

LiisBeth: Your brilliant critique argues that feminism has been high jacked by neoliberalism, giving us what you call marketplace feminism, where women are engaged with individual choice and empowerment rather than the hard work of tackling and fixing systemic inequality. I want to start where your book leaves off. What kind of feminism do we need going forward in order to make meaningful change?

Andi Zeisler: Something that I hope is clear throughout the book is that I don’t think that marketplace feminism has replaced systemic, boots-on-the-ground feminism. I absolutely think that’s always been happening and will continue to happen. Marketplace feminism just happens to be the most amplified version of feminism right now. All the feminism work that’s been going on over the past decade is absolutely having an effect on things and that will continue to happen. I have seen feminism become much deeper, much more intersectional, much more enmeshed in people’s everyday lives and that’s the kind of feminism we need going forward. It’s not an activist project they need to take time out of their lives to do but it is their real lives and part of their everyday life.

LiisBeth: In your critique of choice feminism — whatever a self-declared feminist chooses is feminist is feminist — you argue that there has to be a “line in the sand,” that surely feminism has to stand for something. What is that?

AZ: It has to stand for equality and the autonomy and freedom of all women, not just women who can afford to make consumer choices that prop up their sense of empowerment or sense self actualization. It has to be about supporting women’s equality in every way, whether that’s financial, body, social, as a parent or whatever. It really does have to be about real equality and not a facsimile of it.

LiisBeth: You offer great examples of how feminism has been co-opted by neoliberalism and capitalism, for instance with femvertising, which is using feminism to sell things. How is this harmful to women?

AZ: Anytime a political and social movement becomes excessively individualized and made to seem that it’s something you can choose and has no impact on everyone else, that is harmful. A good example is the so-called mommy wars that has being going on for the last couple of decades, where women who opt out of the workforce because they can afford to…and talk about it as if that’s a choice versus something that’s coerced out of them by a capitalist system that’s still based on having a stay-at-home parent as an anchor. That’s damaging. It makes it seem like it’s a choice and has nothing to do with how we value women in society and in the workforce. It’s like saying that the framework of capitalism has nothing to do with people’s choices and, of course, it does.

LiisBeth: Given that we exist in this neoliberal world of capitalism, how should feminists engage with it? Are there areas or ways we can co-opt or exploit capitalism to move the feminist project forward?

AZ: I’m not saying this is an ideal form of activism but it’s one we have that seems to work well and that is public shaming — calling out companies when they stereotype women in advertising, when they make really gross gender generalizations. Or calling out TV shows when they use slurs or stereotypes. All of these things threaten to hit corporations and pop culture products where it counts, which is in the chequebook. When a critical mass of people tell them what they are doing is wrong and threaten their bottom line, that tends to get their attention.

LiisBeth: How do you think we can engage men in feminism?

AZ: This is one of those questions that I find bothersome, the very idea that men have to be invited to engage in feminism. If men care about feminism, they should not have to be invited…. (Their role) is to take feminism into spaces where they already have the ears of their peers or superiors and make change there. We absolutely need men advocating for gender equality. But if they are men who are going to wait to be invited, they are probably not the people we need. We need the people who are already on our side and willing to do the work in their community

LiisBeth: Okay, put another way, how can men gain from feminism?

AZ: Feminism has always been, by extension, about men because it’s about decimating the idea there’s a gender binary, that there are certain things women do and certain things men do. Of course, feminism has already had men in mind when we talk about things like child rearing, emotion and sexuality. That women should not be constrained by centuries of stereotypes that are often based on nothing applies to men too. When women are liberated from constricting ideas of gender, so are men and that can be really powerful.

LiisBeth: Bitch has grown from a zine into a business with a website, a lecture series, a feminist curriculum for the classroom, a lending library, a writing fellowship. How do you promote or maintain feminist values in your business?

AZ: For a long time, it was really hard because we are a nonprofit running on a shoestring and there were definite issues around the amount we were able to pay people or that we weren’t able to pay health insurance for a long time. Part of the reason we moved (from San Francisco) to Portland 10 years ago was so we could have an organization that could live its mission of being feminist. That means paying everyone a fair wage; paying health insurance for everyone, including part-time employees; having family leave policy; having a generally hierarchical but respectful staff structure. As a nonprofit, we talk about mission and visioning a lot. We talk about communication and the importance of communicating respectfully, listening to people, being open to discussion, being open to dissent. It’s not necessarily enforced in a structural way, but it’s an important organizational value.

LiisBeth: How do you practice feminism in your personal life?

AZ: I accepted a long time ago that you can be a feminist, you can advocate for feminism, but it’s impossible to live every bit of your life in what other people might consider a feminist way. For instance, I was married for almost 16 years, but I would never argue that marriage is a feminist institution or that as a feminist getting married, I made it feminist. Whether it’s where you live or how you live, what you wear, whether you shave legs — when we start talking about whether x or y is or isn’t feminist (that) gets us into that individual unhelpful place where feminism is no longer an ongoing ethic but this idea of a personal choice that can be weighed on the scales of goodness and found acceptable.

LiisBeth: You have said that feminism is not supposed to be fun or cute or sexy. It’s a movement about changing a system and changing values and that’s really hard work and demands hard conversations and conflict and confrontation. Are you bitch slapping feminists to get back into the streets to hold meaningful protests? If so, what kind of protests would you like to see?

AZ: I don’t think there’s any lack of protests. They just don’t look like they did 40 years ago. A lot of activism now happens online, which is a much more inclusive way to do activism when you think about it. Consider how many people couldn’t participate in those protests in the ’60s and ’70s because they were working in factories or their religions didn’t permit it or whatever. I think there’s much more acceptability in how we collectively practice activism and understand activism now. Feminist activism needs a range of people. Some are going to put their heads down and write policy; some will be out in communities talking to and mobilizing people. The way activism is understood now, there’s a lot more for people to do according to their strengths and what their skills are.

LiisBeth: What makes you optimistic about feminism?

AZ: There’s a lot that makes me optimistic. A lot of it is going to universities and seeing that young women are so very immersed in and involved in feminism and politics and thinking deeply and critically about media and economics and gender roles and things like that. I never understand when older feminists say, where are all the feminists? I just think they’re looking in the wrong place or they’re looking at a much narrower range subjects than today’s feminists are actually focusing on.

LiisBeth: Do you think your work at Bitch will change as a result of immersing yourself in this look at feminism, or your views of feminism will change?

AZ: I’m not sure if I can answer that. A lot of things that I wrote about are still happening and in some ways becoming more pronounced. I also think that marketplace feminism is not necessarily going to remain at the kind of tenor it is now. It’s like environmentalism 10 years ago, which was really embraced by Hollywood and advertising and at some point it was no longer the new lens to promote things. That didn’t mean people stopped caring about environmentalism. It just became less overt. I don’t think that feminist activism has ever stopped or will ever stop as long as things are the way they are. When marketplace feminism is no longer a culturally amplified thing, there will still be a ton of feminist work to be done and a ton of feminists doing that work.

 

Related Media:

A Conversation with Gender Capitalism Expert Sarah Kaplan, by Margaret Webb

How to Embed Feminist Values Into Your Company, by Valerie Hussey

Why We’re Feminists, by Valerie Hussey

Confessions of a Bad Feminist, Roxanne Gay’s Ted Talk,  by LiisBeth Curator

CBC Here and Now Interview with Andi Zeisler (audio) 

Rotman School of Management Talk Video Clip