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Categories
Feminist Practices

Time's Up Tech

Dr. Sarah Saska at the #movethedial Global Summit in 2019 (Photo by Photagonist.ca)

There’s a new form of domestic abuse, and so-called “smart” home devices are the weapons.
And, yes, women are more likely to be affected by this perverse use of technology. Here’s how it works: An abuser can lock a victim into her own home using web-enabled locks, and monitor her every move via video security systems. An abuser can expose a victim to extreme heat or cold by remotely controlling a smart thermostat, or wake her up in the middle of the night by blasting music with a remote control.
Smart home abuse is just one way in which technology is disproportionately harmful to women. A few others: Machine learning algorithms can reinforce gender biases inherent in the datasets used to train them, so recruiting tools for tech workers can be biased against women. Crash dummies are based on male bodies, so car safety tests don’t account for female anatomy. Voice recognition software is more likely to understand a male voice. Mapping apps can provide the fastest route to any destination, though not the safest one. And tech gadgets at our service often have female voices, reinforcing gender power imbalances.
Tech’s dark side arises from who designs and builds it—and who’s excluded from the process. When diverse voices are shut out, so too are diverse ideas, perspectives, and values.
According to a 2019 report by Women in Communications and Technology, men in technology outnumber women by a ratio of four to one. Women who manage to break into the sector wield significantly less power. They earn less than their male counterparts and are less likely to be promoted to leadership positions. Little wonder they’re more likely to flee the industry.
The need to include diverse voices in the innovation process propelled Sarah Saska to found Feminuity, a consulting firm that helps tech companies become more diverse and inclusive. Though her firm’s name blends the words “feminism” and “ingenuity,” Saska wants to do more than just get more women hired at tech workplaces.
From left: Dr. Sarah Saska, Danica Nelson, Leen Li, David Yee, Aziz Garuba, and Shavonne Hasfal-McIntosh at a Leadership in Technology panel discussion in 2019.

Feminuity’s version of feminism is decidedly intersectional. When clients come to Saska saying, “We need to hire more women,” the 30-something entrepreneur takes the conversation deeper. “The goal of 50 percent representation of women in any space is not only shortsighted but also wildly essentialist. You could end up hiring only white, cisgender, heterosexual, able-bodied, resourced women. It’s such a limited frame, and we’ll be no further ahead.”
Rather, an intersectional approach takes into account people’s overlapping identities and experiences. For example, black women, disabled women, gender non-conforming people, and women who care for children and elders may face specific obstacles to employment and promotion. Until a company removes those barriers, it will not achieve equity.
It’s an approach that’s been missing from tech workplaces, says Saska, who grew up in a feminist home and earned a PhD in gender studies and feminist research at Western University in London, Ont. While researching innovation theory for her degree, she began to realize a huge gap. “There wasn’t anything related to humanness, such as gender or race,” she says. “It was absent. It didn’t make sense to me. How could we not talk about the human side of things?”
Wanting to apply her understanding to the business world, Saska launched Feminuity in 2014, along with innovation expert Andrea Rowe (who has since left the company). A 2016 Studio Y fellowship at MaRS Discovery District helped Saska hone her entrepreneurship and leadership skills, build networks, and translate her academic knowledge into business practices.
Says Saska: “I got into this space because, right now, we’re at an inflection point. Some tech companies are larger than entire countries. Tech companies have power, and they’re outpacing our laws and policies and playing in new and grey spaces. Tech can exacerbate or make things better when it comes to equity.”
In Canada’s tech sector, she says the need for diversity and inclusion work is especially urgent. To her knowledge, the massively successful e-commerce platform Shopify is the only tech company with a senior level diversity leader and a team, while the US has many more companies investing in this area. “Canadian tech talks a lot about how ‘diversity is our strength,’ and I find that frustrating,” says Saska. “Diversity is not a given. It’s something that we must design for deliberately and intentionally. There’s a lot that needs to happen before we can say diversity is really our strength.”
Now in its fifth year, Feminuity employs between 10 and 20 people at any given time, contracting specialists as needed to work primarily with small and medium-sized companies that may not have the resources to hire a full-time employee dedicated to diversity and inclusion, yet know they need help.
The process starts when Feminuity conducts a holistic survey of the business, collecting quantitative and qualitative data about processes, physical space, products, and policies.
The quantitative data is decidedly intersectional, with survey questions designed to create a layered picture of how women with multiple identities experience the workplace, helping leaders understand, say, the challenges of a racialized single mother with child care issues.
To gather qualitative information, Anisha Phillips, an associate consultant at Feminuity, conducts video interviews with employees who opt in. Phillips says participants sometimes assume they’ll be asked if they’ve experienced discrimination. Rather, open-ended questions prompt them to describe what they like and don’t like about their workplaces.
“Inclusion has many different aspects,” explains Phillips, adding it doesn’t always look the way people expect it to. In training workshops, the Feminuity team refers to an article that describes 34 diversity characteristics, including gender, sexual orientation, race, religion, language, physical ability, cognitive ability, mental health, social roles within the home, and political beliefs, to name just a few.
After Saska’s team gathers data and analyzes it through an intersectional lens, they co-design strategies with clients, help build an internal steering committee, provide resources and training, and prepare the company to implement the plan, which typically takes six months to a year, though some engage in the process for several years.
Feminuity’s approach may touch on any aspect of business, not just hiring and human resource policies. It could mean diversifying a company’s supply chain to include Indigenous contractors, for example, or improving how work spaces function for people with disabilities, or closing salary gaps that may exist between a company’s most junior and senior employees.
In some cases, Saska may act as a part-time chief diversity officer, a more affordable way to build inclusion into leadership for companies that don’t have the resources to hire a full-time employee for the role. But her ultimate goal is to build internal capacity to embed diversity and inclusion practices in a company’s day-to-day culture and operations.
The key to embedding equity lies in helping leaders see the business through a lens of “futurism,” which, to Saska, means being thoughtful about the long-term impacts of a product or service for everyone—not just the dominant group.
“Is there a chance it could exacerbate inequities that already exist?” she asks. “If your goal is shortsighted, if you just want to get wealthy, there’s always a shadow side. You’re going to benefit some people—those who have dominant identities, those with power—and you’re going to leave others behind.”
Saska sees more tech startups and scaleups baking social justice into their way of doing business from the very beginning. It doesn’t take a lot of resources, she says, but does take a sense of intention. Small startups on small budgets can access Feminuity’s open-source resources—offered free on its website—to create inclusive job descriptions, interview practices, benefits packages, organizational structures, sexual harassment policies, and compensation packages.
Embracing diversity can avoid expensive and complex problems down the road. Saska cites Uber as an example of how failing to consider the needs of women can create a flawed business model, as the money-losing company is plagued by accusations that the car-sharing app makes users vulnerable to sexual assault by contract drivers.
As for Feminuity’s internal hiring process, Phillips described it as “a conversation” rather than about credentials or degrees. She says Saska wanted to know, what her research was about, what types of issues were of interest to her. “It was about getting to know me as a person,” she says.
Saska describes the company culture as being in a continual process of growth. The team is moving to a new space in Toronto and hiring new team members, some of whom will work remotely. That has spurred her to study inclusive practices for remote teams, which she’ll test on her own group.
“We are trying to figure out, embody, and actualize the work we do with our clients,” says Saska. The goal is to distill social justice concepts into habits of thought for groups who create technologies, and that’s an ongoing project.


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This article was generously sponsored by Startup Toronto!


Related Articles
https://www.liisbeth.com/2019/04/26/where-are-the-women-in-canadas-women-in-tech-venture-fund/

Categories
Transformative Ideas

Progress or pinkwashing: Who benefits from digital women-focused capital funds?

(Photo by Vanessa Lee / Unsplash)

Along with crowdfunding, biometric cash assistance, cryptocurrencies, and mobile wallets, another growing digitally enabled source of capital is women-focused capital funds (WFCFs). These funds target women-owned, women-led enterprises, femme and non-binary entrepreneurs, and aim to level the access-to-capital playing field.

That’s the good news. However, a newly released study in Small Business Economics on WFCFs suggests feminist investors, policymakers, and entrepreneurs need to be asking more questions before resting their feminist boots. Professors Barbara Orser of Telfer School of Management at University of Ottawa, Susan Coleman of Hartford University, and doctoral student Yanhong Li recently examined the market positioning of 27 funds in the US and Canada. “We were curious to learn if women-centric investment pools, such as WFCFs, aim to alter exchange processes to support justice and gender equality. At the end of the day, we found that the majority of funds focus on fixing women. Few seek to address structural or institutional impediments,” said Orser. “The bottom line is that among the funds that we examined, only a minority sought to counter structural barriers associated with women entrepreneurs’ access to capital. Most were positioned to facilitate individual wealth creation.”

The study found that this kind of pinkwashing is most likely when funds are created as add-ons to mainstream programs and services, rather than as a central element of the organization’s mission of supporting women and non-binary femmes. In addition, few of the funds displayed third-party assessment or an audit of the fund. Opaque accountability and an absence of independent evaluations were common. This means we cannot always be sure that the funds set to advance women-owned and led ventures actually get to them.

According to the researchers, most WFCFs fall short of supporting a feminist agenda to address institutional and market barriers. The team concludes that, depending on the investment, some WFCFs challenge while some simply perpetuate bias and reinforce structural constraints that impede women entrepreneurs by not actually changing investment due diligence and approval orthodoxies. 

The study offers feminist investors insights to consider before assuming that all funds serve an inclusive economic agenda. This study also alerts LiisBeth readers that there are an increasing number of differentiated WFCFs, so it is wise to shop around—and keep your feminist boots walking.

To download the study (for free), click here.


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Related Reading

https://www.liisbeth.com/2019/11/22/righting-who-writes-code/

https://www.liisbeth.com/2019/04/26/where-are-the-women-in-canadas-women-in-tech-venture-fund/

Categories
Body, Mind & Pleasure

Don’t Mock These Cocktails

Temperance Cocktails bottles (Image by Jennifer Crawford (they/them))

There’s a reason people kindle romance in bars: they hope alcohol will soothe their first-date jitters. For Haritha Gnanaratna and Audra Williams, booze wasn’t an option. Gnanaratna was a professional bartender, but Williams, a writer and media personality, had never had a drink in her life.

“People get really defensive when I say I don’t drink,” says Williams. “They think it’s about them, like I’m judging them just by being sober.” But Gnanaratna saw her choice not as a hurdle to overcome but a new bar to reach. Says Williams: “He made me the most delicious non-alcoholic cocktail on our first date.”

That zesty drink—smoked black tea swirled with celery cordial, cardamom, agave, and lemon—was the beginning of their romance, and a new business venture, Temperance Cocktails, launched in September 2018. They split tasks, with Gnanaratna focusing on product design and testing, and Williams on communications and marketing. They both liked coming up with drink names, playing off tarot cards (The Fool, The Hierophant).

Williams, a former speech writer for NDP leader Jack Layton and self-described “left-wing fixer,” now works as a content and engagement specialist at the Centre for Social Innovation (CSI) in Toronto. The CSI industrial kitchen provided them with an early production facility to make and bottle a line of original drinks, which are available for sale online. They also mix drinks fresh at special events, offering an alternative to people who choose not to drink, prefer to drink less, or simply want the sublime taste of a good cocktail without the booze.

The Sober Nightlife

Their market may be a drop in the bucket of the alcohol-dominated beverage industry, but it’s an expanding niche. Gen Z may be the first generation in centuries to drink less than their forebears. In Canada, interest in non-alcoholic and low-alcoholic drinks has increased, with sales rising by 10 percent in 2018. Interestingly, less alcohol doesn’t necessarily mean less partying; according to one study, young Americans were drinking 15 percent less on a weekly basis, yet continued to frequent establishments where alcohol is served, a trend the research group called “sober nightlife.” This trend might be attributed to an increased interest in health and wellness, financial concerns, or even the legalization of marijuana in Canada and many states in the US.

The Temperance co-founders note that even industry insiders are cutting back. “People are realizing that the lifestyle is untenable,” says Gnanaratna. “And, I hate the word, but they’re going on ‘detox weeks’ or whatever. It’s kind of a cool litmus test for how things are going to be translated. If people in the industry are moving towards that direction, I can only guess at how much larger the demand is on the public side.”

As a bartender, Gnanaratna has seen the worst of how alcohol can influence behaviour—from bar fights to sexual aggression to outright exploitation. On more than one occasion, he has been fired for cutting off regular patrons he thought had too much to drink. Williams chose sobriety for personal reasons. “My mom drank a lot,” she says, “and it just seems to make every situation worse.”

The First Feminist Movement?

Their business name is a nod to the temperance movement that some historians, such as Ruth Bordin, consider the first major women’s rights movement—and a radical one at that. In the 18th and 19th century, public drinking was rampant but a woman married to an alcoholic had very little recourse but to suffer his unemployment, poverty, and the domestic abuse that often came with it. In the US, female temperance leaders advocated not only for reduced alcohol consumption and outright prohibition but also women’s right to vote. The movement gained traction when religious leaders took up the cause (backed by industrialists wanting a sober workforce). Notably, the 18th and 19th amendments to the US constitution—prohibiting alcohol and enfranchising women—were passed in the same year, 1920.

Williams and Gnanaratna self-identify as feminists and are trying to instil their business with feminist values. But he’s the sole proprietor. A feminist thing to do? She says she didn’t want her middle-class, white privilege to be the face of the company when applying for funding, and she still works a full-time career at CSI. In marketing, they avoid gendering drinks (no “girl drinks” here), refuse to shame or stigmatize drinkers, and avoid the language of alcohol recovery because as Williams says, “That’s important, but it’s not my community, so I can’t speak for it.”

Rather than demonizing alcohol, they want to provide people with choice and shift how we perceive alcohol as “the default” drink in social spaces such as bars, nightclubs, networking wine and cheeses, wedding receptions, sporting events, and so on. Gnanaratna admits that, while he designed non-alcoholic drinks in his previous bartending career, he sold very few. “What I realized,” he says, “is that those people were kind of self-selecting out of those spaces.” Says Williams, “For us, it’s really about accessibility. Anytime a person is making a choice that’s not the status quo, you’re pushing back against something.” Their goal is to make it easier to make that choice.

Temperance Cocktails also enables non-drinkers to feel more comfortable in those social spaces by offering fun and celebratory options with all the trappings of alcoholic cocktails (fancy glasses, exotic garnishes, bright colours) that also don’t signal you’re abstaining. As Williams knows well, being an obvious non-drinker in a room full of tipsy people can invite all kinds of defensive reactions and intrusive questions. With a Temperance cocktail in hand, folks can relax into regular social conversation rather than fielding uncomfortable queries about addictions or whether they’re pregnant.

The Secret Ingredient: Choice

As for running a business together—which can strain any romantic partnership—the co-founders enjoy working together. Williams loves being the go-to product tester and watching Gnanaratna employ “mad scientist” things in the kitchen, such as an antique meat slicer for making extra-thin fruit garnishes. Gnanaratna is thrilled to have found a career that draws on his experience as a high-end bartender, without having to count out tip coins into the wee hours each night.

Williams andGnanaratna at a cafe on the Toronto Islands. (Photo by Yulia Tsoy)

But it has been hard work scaling up the business. Last year, the two launched a Kickstarter campaign to create 22 original recipes, produce a recipe book featuring those cocktails (designed with tarot-themed visuals), and pay eight people to work on the product. They targeted their month-long campaign to their personal network and turned to cultural figures they knew to be non-drinkers for help promoting it. They raised $40,256 from 553 backers, surpassing their $36,800 goal. When it was almost over, Williams tweeted that she “wasn’t sure” how tired she was, until someone pointed out to her, “You are literally summoning nearly $40,000 from thin air. That is some amazing magic.” Then they went to work filling holiday drink orders and developing a 2020 action plan.

One hundred years after prohibition banned the sale of alcohol in the US (giving rise to illegal speakeasies, bootlegging, and perhaps the Jazz Age), the Temperance duo is jazzed to create new products for a new age fuelled by choice. Says Gnanaratna: “Maybe [our customers] just want to drink less, or not that day, or they’re finished drinking for the night. Or, [like] at one of our recent events, people were kind of staggering back and forth between us and the wine bar because they wanted to pace themselves.”

Williams says they want to make drinks that stand out for their own qualities. “We don’t want to talk about alcohol or not-alcohol all the time. It’s kind of like the men’s rights movement,” she jokes, “where they say they want to help men but, somehow, they’re always talking about women. I don’t want the focus to be on what’s not in the drinks, but on them being their own lovely thing.”


Creating researched and inspirational content to support and advocate for feminist changemaking takes hundreds of hours each month. If you find value and nourishment here, please consider becoming a donor subscriber or patron at a level of your choosing. Priced between a cup of coffee or one take out salad per month.

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This article was generously sponsored by Startup Toronto!


Related Articles

https://www.liisbeth.com/2016/04/19/bridge-over-tricky-waters-love-business-and-good-governance/

Categories
Transformative Ideas

Co-ops are the past and the next best thing. So why don’t we join the movement?

Photo: Sergey Galyonkin. Creative Commons BY-SA (cropped)

Imagine this: an eco-just world that enables all genders to flourish, with their basic needs met for healthy food, water, shelter, safety, agency, belonging, human touch, respect, and personal growth.

I know many others, not just activists, think such a world is possible. Increasingly, tech gurus, CEOs, startup founders, mainstream politicians, and investors have joined the choir. I am a person whose hope requires continuous feeding so I eagerly read and highlight their thought leadership articles and better-future “unity now” books. I was floored yesterday to read this article, “Unless It Changes, Capitalism Will Starve Humanity By 2050,” in Forbes Magazine, the voice of big business in the United States.

Could it be that the tide is turning this time for real, with more people on the side of tackling the dysfunctions of patriarchy and capitalism? One thing I have noticed as a measure of hard evidence is that social entrepreneurs (who operate at the intersection of philanthropy and business) are getting a warmer welcome in business incubator and accelerator programs. In the past, they were often given a pat on the head (myself included) for cuteness and a one-way ticket to the back of the local community centre, and a desk beside the toy box.

I have spent time by the toy box (and in the toy box) as a social entrepreneur for more than 15 years now, so I am encouraged by this discourse shift, which is crucial to right a world marred by climate change and war-driven human migration, mass extinctions, gross income inequalities, an unhelpful global political shift to the right—need I go on?

But the stark reality is, despite all the studies, the rise of B Corp certifications, warm welcomes, and government-sponsored social finance funds, a quick look at the facts and figures tells us that we still really have no idea how to help social entrepreneurs grow impactful, solutionary enterprises while also sustaining themselves, their families, employees, and the communities they live in. As a result, social enterprises (in Canada at least) often remain small (fewer than three people) and rely heavily on life support dribbling in from donations, odd-ball grants, and micro-finance scale investments. It’s not unusual to see celebrated social entrepreneurs holding down a traditional day job while trying to grow their company just to pay fair salaries, and themselves, for years.

Social enterprises that provide services or education versus a product have an even tougher time. It’s easier (though slightly) to find financing when you involve the purchase of hard assets like a building (Centre for Social Innovation) or pre-sell a physical product (Lucky Iron Fish). In many mainstream, mixed incubator and accelerator environments, social entrepreneurs are still not taken seriously, and routinely feel like outliers that need to go elsewhere for relevant support.

We need social entrepreneurs to succeed more than ever. So where are we going wrong?

Time to Embrace the Old—And Make It New Again

Systemic blind spots are part of the problem. Social enterprises don’t fit neatly into the for-profit or non-profit box. As a result, the majority of today’s accelerators and incubator leaders and progamming folk do not have the skills or experience required to help social entrepreneurs consider their full range of options when it comes to structuring, designing and growing their new enterprise.

One of the most glaring omissions? Our startup ecosystem’s ability to support the creation and development of co-operatives, which is one of the most successful, evidence-based ways to create a large, profitable social enterprise that serves people and the planet. Typically, programs promote just two binary options: set up as a non-profit or for-profit. Sometimes, advisors actually recommend both so you can raise money and qualify for foundation grants. For a new entrepreneur, figuring out one legal form and paying for tax filings is already daunting enough, let alone administrating two legal forms, paying for two tax filings, plus recruiting and serving two boards to boot.

Few point out that there are other ways to structure and finance a social enterprise, like, for example, creating a for-profit co-operative.

Co-operatives have been around since 1862 (corporations have been around since the 1780s). Part of the problem is that our thinking about co-operatives, the world’s original and oldest social enterprise legal form, lags far behind the times. When we hear the term we imagine small quaint farms and food co-ops, newcomer credit unions, or city housing. Yet, co-operatives all around the world—and in Canada—are thriving, growing, and solving social and environmental issues, all while not exploiting people or the planet to do so.

Today, there are more than 9,000 co-operatives in Canada and 750,000 worldwide. According to the International Co-operative Alliance, the top 300 co-operatives globally report US$2.1 trillion in revenues. In Canada, co-operatives generate $54 billion in GDP (compared to the $9.1 billion created by the Canadian tech sector) and paid $12 billion in taxes and created jobs at nearly five times the rate of the overall economy. Research shows that co-operatives are twice as likely to survive than traditional businesses, often because the governance structure provides a strong pipeline for enterprise succession. Research also shows that 76 percent of consumers are more likely to buy from co-operatives.

Interestingly, there’s a strong feminist principle embedded in the very structure of co-operatives, which requires a wide variety of stakeholders be represented at the board table.

Modern, new co-operatives are springing up in an array of surprising sectors: green energy, breweries, co-working spacesretailnetworks, wine, arts facilities, and media. Stocksy, a platform-based co-operative, and a favourite of ours (we buy a lot of photos from them) puts the power back in the hands of its 1,000-plus shareholder artists, ensuring a fair distribution of profits, encouraging collaboration, and ethical business practices.

Oh, and sex! Come As You Are claims to be the world’s only worker-owned sex shop. The online co-operative offers “sex-positive” products, advice, and workshops as well as education and outreach to the community.

The principle related to sharing the wealth may well be what inspires people working in co-operatives to do well, for co-ops can and do make large profits, such as Ocean Spray, a global enterprise that generates $2 billion a year to support its 700 farmer members, processing facilities, and 2,000 employees. Arizmendi Bakery has spawned some five sister co-ops in California.

Why Ignore Successful Models?

If co-operatives are so great at growing, creating jobs, long-term financial stability, plus wealth creation and fair wealth distribution, why don’t innovation policymakers, startup incubators, and accelerator programs encourage their creation and development?

Well, it’s simple. Co-operatives do not serve traditional investor interests, and traditional investor interests overwhelmingly dominate and drive entrepreneurship incubator and accelerator programming.

Why don’t traditional investors like co-operatives?

Co-operatives are bound to reinvest or distribute profits to workers and/or member-owners versus prioritizing a small preferred share-class group of outside, privileged investors. Co-operatives are also nearly impossible to sell or flip for a quick investor return—or take over management if investors are suddenly dissatisfied with the social purpose’s impact on the rate of growth. Co-operatives are virtually mission-drift-proof, meaning the social mission today won’t fly out the window tomorrow because the mission is legislatively backed. In addition, members—each with one vote, regardless of the size of the stake in the co-operative—control that mission.

Essentially, co-operatives combine the best of the for-profit and non-profit world. And they might just be what we need more of today. They are built to reverse wealth inequality—not exacerbate it. Their seven principles require members to support the health of the planet and the well-being of their communities and all people.

There is now one accelerator in the US that’s focused on helping founders start co-operatives, the Boston-based Start.Coop, a partner in the Fledge Accelerator network that includes Tech Stars, Bainbridge Institute, and Seattle’s Impact Hub. But sadly, there is no such equivalent in Canada. We know. Because we looked. And we had good reason to do so.

The Journey to Becoming Canada’s First Womxn-Led Feminist Media Co-op

At our last advisory board meeting, the LiisBeth Media team and I decided to structure LiisBeth as a multi-stakeholder co-operative to support our mission. We believe this structure will enable us to create impact, achieve financial sustainability, and enable the enterprise to flourish for a very long time—or at least as long as it takes to achieve gender equality globally. With no local government-funded incubator or accelerator program around, we are left with having to navigate the journey on our own.

To learn more about co-operatives, we joined The Canadian Community Economic Development Network (CCEDNet). It offers a wealth of information on co-operatives and referred us to several experts.

For implementation expertise, we went online to find a law firm that had experience in the co-operatives space to help us do this right. Luckily, we came across Iler Campbell LLP, a “law firm for those who want to make the world better” (it also offers affordable rates).

To help us with important details, we have enlisted several co-op experts who have experience with discerning and understanding implications of membership categories, plus how to market co-op shares, lead and govern in a transparent, inclusive way.  Leading a cooperative requires sophisticated feminist forward leadership and management skills.

These are complex challenges that won’t be easy to solve but we’re excited to tackle them. In the coming months, we’ll share stories about what we learned and let you know who to go to if you, too, are interested in exploring a co-operative legal form for your social enterprise.

These resources and knowledge exist, most likely, outside of your local startup ecosystem. It’s there. You just have to find it.


Creating researched and inspirational content to support and advocate for feminist changemaking takes hundreds of hours each month. If you find value and nourishment here, please consider becoming a donor subscriber or patron at a level of your choosing. Priced between a cup of coffee or one take out salad per month.

Support LiisBeth

Subscribe!

You will have access to Payments processed through PayPal.





Funding

You can also contribute to our “Sustainability Fund” or an open donation in any amount.




Related Reading

https://www.liisbeth.com/2019/09/24/a-better-way-to-be-better/

Categories
Activism & Action Our Voices

Trans Rights Are All Rights

Photo by Kamil Karamali / Global News/ Protesters gathering outside a Toronto Public Library which hosted Meghan Murphy’s talk.

There has been heated debate in recent weeks—in the media, in university and college classrooms, around dinner tables—about whether or not the Toronto Public Library should have permitted Meghan Murphy to speak at one of its locations. For those who have not been following this story, Murphy is the founder of Feminist Current, a self-labelled radical feminist website and podcast, and an outspoken opponent of trans rights legislation.

Trans rights activists, organizations, and individuals protested her appearance at the publicly funded venue in October. Supporters of the event claimed opponents were denying Murphy’s right to freedom of speech—and the right of those who wanted to hear what she had to say. Impassioned debates ensued about whether what Murphy says and writes constitutes hate speech, as defined by Canada’s Criminal Code, or discrimination, as prohibited by the Canadian Human Rights Act (and similar provincial/territorial human rights codes).

It is time to put this divisive issue behind us and understand and accept that trans rights are human rights, as demonstrators outside the Toronto library declared. The law in Canada has recognized this; now individuals need to get on board before any more harm is done.

The law is clear: Both the Canadian Human Rights Act (CHRA) and the Criminal Code (CC) were amended in 2017 to address gender identity issues. “Gender identity and expression” are now prohibited grounds for discrimination in the CHRA. In section 318 of the CC, the definition of an “identifiable group” includes “gender identity and expression” against whom hate speech (the public communication of statements that “wilfully promote hatred against identifiable groups”) is illegal.

I am a 65-year-old feminist lawyer, a cis-woman who uses female pronouns, and have been a women’s rights activist, focused in particular on the issue of violence against women, for decades. During that time, I have seen how the issue of trans rights has torn the women’s movement apart, causing deep and long-lasting harm, first and most importantly, to trans women but, ultimately, to the equality and safety of all women.

Initially, I understood the reluctance to broaden our understanding of gender identity and expression. After all, women had fought for decades to have the public, police, courts, and governments acknowledge that male violence against women is a reality. Finding political support for services for women dealing with that violence—shelters and rape crisis centres in particular—as well as for much-needed legal reforms was (and continues to be) a battle.

What would happen to the small victories the feminist movement had achieved if we starting including transgender people? How would we analyze and understand what we had been describing as male violence against women if we acknowledged that gender was not immutable or restricted to a male/female binary construct? How would self-expression of gender impact women’s safety and access to women-only spaces? What would happen to women’s public washrooms?

Just 30 years ago, the violence against women movement struggled with another group of women whose experience of patriarchal violence did not fit our tidy analysis of violence against women: lesbians. Would an admission of woman-on-woman abuse throw our analysis out the window? Surely, including lesbians in our social justice mission would jeopardize our credibility with the systems we fought hard with to gain legitimacy. What if a lesbian staying in a shelter came on to a straight resident? What if straight residents felt threatened or uncomfortable around lesbian residents?

Those fears proved to have little or no substance. Our understanding of intimate violence grew to incorporate the reality of abuse within lesbian relationships. Services expanded to meet the needs of women fleeing same-sex violence. In today’s world, those questions sound offensive.

We should remember this when we think about the inclusion of trans women and non-binary folks in our understanding of gender-based violence.

Thanks to the courage and dedication of trans activists with the patience to teach and lead, and the openness of third-wave feminists (and many older, like me!) to listen and learn, we have made some progress.

Our definition of women has broadened to include anyone who self-identifies as a woman. Our understanding of violence against women has expanded to include violence directed at those with a broad range of gender identities and expressions. Most women’s shelters and rape crisis centres serve all those who identify as women, and they have developed policies, procedures, and training to ensure they deliver those services in a positive and supportive manner.

Yet, our learning must continue. Murphy shows us that. She focuses (regressively, I would argue) on a couple of key themes: That to expand a definition of “woman” beyond biology to include transgender will undo decades of work by feminists to advance women’s equality and address violence against women—and will make gendered spaces unsafe for women.

I challenge those themes, based on my experience working in the feminist movement.

I have not seen the loss of a single woman’s right as the result of including trans folk in our work or our understanding of who is a woman. What I have seen is a steady erosion of women’s rights in this country because of government action and inaction. Ontario Premier Doug Ford’s decision not to implement a gender-based violence plan, for example, had nothing to do with trans rights and everything to do with misogyny.

Personally, I have never felt unsafe in spaces that now include self-identified women. I use gender-inclusive washrooms, where they exist, without concern for my safety. Unlike my trans sisters, I can also use a women’s washroom without fear of being called out for being in the wrong place. In shelters and rape crisis centres, I work comfortably alongside and on behalf of self-identified women as well as cis-women.

It is trans and non-binary folks who feel and often are unsafe: When they are out on the streets in our communities; when they use a public washroom; when they seek medical services; when they board an airplane or cross the border.

Murphy claims that the trans rights movement is a threat to women’s equality and safety; in reality, it is Murphy who poses a threat to feminism and women’s equality through her hate-filled, exclusionary speech.

Her public commentary that gender is an immutable biological fact may be the most offensive of all. To claim that a transwoman is simply a man who wants to do things that are considered female (and vice versa for transmen) is so facile a denial of reality it is difficult to know how to respond. There is no reputable science to support her assertions, and her repeated statements to this end cause deep pain and harm to the trans and non-binary people in our communities.

What, then, are we to do about the problem of Meghan Murphy? That is not easy to answer. In thinking about whether to write this article, I wondered if it might be better to remain silent. Would I draw more attention to Murphy’s hateful views by critiquing them? Where do her public pronouncements fit on the spectrum of free speech/hate speech? Are her ideas simply ones many of us don’t agree with? Or are those ideas so harmful she should be required to keep them to herself? Should public venues such as libraries allow her to speak in their spaces? Or does allowing her that platform infringe on the rights of trans folks?

Ultimately, I decided that what Murphy says and writes cannot sit in the public arena without being critiqued. And that it is important for cis-women who have been part of the feminist movement to be among those critiquing. I certainly don’t want her claims to be a feminist go unchallenged.

My own belief, as a cis-woman feminist, is that Murphy’s opinions are hate-filled and hateful. Her denial of the reality of transgender identities—and the way she expresses that denial—causes what must be unbelievable pain for those whose gender identity or expression is trans or non-binary. Her opinions encourage fear among those who believe them. Fear is only a step away from hatred, and hatred only a step away from violence. I would happily never read or listen to anything she has to say again. And I don’t think she should be invited into public spaces; to give a platform to her opinions invalidates the experiences of trans people.

My belief, as a lawyer, is that her words offend both the Canadian Human Rights Code and the hate speech provisions of the Criminal Code. Someone could bring a complaint against Murphy under the CHRC or go the police with evidence to support criminal charges being laid. Such action would be entirely justified and we would need to support it, both individually and collectively.

But, I also think it is important that we not be limited by legal responses to transphobia. The criminal law is a blunt instrument at best. It does not foster dialogue, which is surely what is needed here. The adversarial atmosphere of a courtroom makes it difficult for people to admit to wrongdoing and change their position. Criminal proceedings often do harm even when they mean to do good.

I suggest we consider a restorative justice approach to ending transphobia, an approach that would allow us to repair the harm done while also educating ourselves as to how we can progress to building communities that are transphobia-free. And a future in which people of all gender identities and expressions can participate fully and safely without fear of exclusion. After all, shouldn’t that be our ultimate goal?

Related Reading

Categories
Activism & Action Feminist Practices

Homelessness: There’s An App For That

CG Chen, founder of Ample Labs (Photo: David Dines)

Working as a user experience designer at a tech company, CG Chen had done co-design workshops before, but this one was different. Around a dozen young people crowded into a small room at Sherbourne Health Centre in downtown Toronto, to share their experiences with homelessness. They appeared to be  between 16 and 30, identified as LGBTQ2IA, and participated in the health centre’s Supporting Our Youth (SOY) program that promotes wellness for at-risk youth. That day, they didn’t come seeking support, but to lend a hand—and to share their experiences so that Chen’s non-profit startup, Ample Labs, could improve an app to access services for the homeless.

Creating a trusting atmosphere for the youth living on the street took conscious effort. Chen met with SOY staff multiple times in advance to ensure the workshop was a safe space, anti-racist, and anti-oppressive. Then Chen got creative, handing out writing and craft supplies to those gathered around a large table, so they could express themselves authentically and on their terms.

They came from different backgrounds—some had lived in Canada for years, others had recently arrived as refugees—but they all shared a key concern when looking for a place to spend the night: safety. The participants told horror stories of ending up in shelters that weren’t LGBTQ2A friendly—and experiencing violence and trauma as a result.

During this co-design session and many others, Chen and her team of volunteers at Amble Labs also discovered that many initially facing homelessness turned to Google for help as they were often too ashamed to seek out in-person resources. But the Google results that came up were not very helpful. That was one of the main frustrations people in the sessions expressed—service agencies don’t actually involve or listen to the concerns of individuals experiencing homelessness.

Says Chen of Ample Labs’ venture to change that: “We bring the people that we build this product for into our process as much as possible so they’re part of building the solution with us.”

The result? Chen and her team learned that Toronto’s homeless population has high concentrations of people identifying as refugees, BIPOC (Black, Indigenous, and people of colour), and/or LGBTQI2A (particularly youth). So Ample Labs decided to focus on creating solutions for individuals between the ages of 16 and 35 who are at risk of or experiencing homelessness and come from diverse identities and situations. One of their first creations was ChalmersBot, a free web-based chat-bot that provides location-based information. You enter what you need—a warm meal, clothing, shelter—and ChalmersBot suggests a nearby resource. After what they learned at the SOY workshop, Chen and her team added a filter to ChalmersBot to identify resources that are LGBTQI2A friendly.

Chen describes working intentionally and directly in a co-design fashion with the homeless community as a feminist approach. The goal is to understand what the homeless need and empower them to contribute to solutions, so services created are actually used by the community. “It’s easy to identify as a feminist organization because with the app and in everything we do, we are trying to promote equality in this community that often times struggles with inequality.”

Could a Sandwich Start a Revolution?

Chen, now 27, can trace the start of her journey to a sandwich. While studying graphic design at the Ontario College of Art and Design (OCAD), she had to pass by people living on the streets of downtown Toronto—and eventually found she could no longer look away. So Chen gathered some friends and started distributing food to the homeless.

A sandwich often led to conversation—and a new perspective. “I think a lot of us really wanted to understand how people ended up there, what they are like. Who I thought the homeless were was turned upside down because I met previous entrepreneurs and really wealthy people who, through a series of unfortunate events, ended up on the streets.” For instance, a highly educated doctor who wound up homeless after going through a rough divorce.

Chen started seeing homelessness in a new light—a difficult situation that can happen to people of all backgrounds. That realization hit home in 2019 when Chen’s own mother experienced homelessness after a surgery made it difficult for her to find work. “If it was your family, how would you look at things? How would you treat that person you see on the street if she was your mom?” Chen asked in a blog post.

For her undergrad thesis, Chen explored how to use design and technology to help the homeless, redesigning a list of City of Toronto resources into a user-friendly website. She took a tech job after graduation, but a trip to Los Angeles reignited her passion for helping people struggling with homelessness. During a visit to LA’s notorious Skid Row, an area of downtown with a high concentration of homeless individuals, she met a woman teaching computer skills, such as how to craft a resume, to people on the street. What struck Chen? While residents of Skid Row lacked a permanent home, they often had cellphones or access to technology. (In a survey of 421 homeless individuals, 94 percent of respondents said they owned a phone and used it as an essential tool for communication.)

That trip helped Chen envision an opportunity to combine her skills in tech and her passion for helping the homeless. As she had done with her sandwich runs, Chen gathered a group of friends to reach out to the homeless community in Toronto and learn more about their needs.

Simon Bunyi was part of the Ample Labs team when he found himself in the same situation as people they were trying to help. He was laid off from a Fortune 500 company and later evicted from his apartment; this is statistically the most common reason individuals end up homeless in Toronto. Those were his “darkest days,” he says, looking back. “It made me think more about how I interact with people.”

Bunyi had been living in an area of Toronto with a high concentration of people living on the street. He came to realize that the only thing separating himself from them was a regular paycheque. When that disappeared, Bunyi reached out to Chen and Ample Labs to help him navigate the complex network of websites and resources for help. They thought it would be simpler if there were an app for this. And that was the beginning of ChalmersBot. (Watch the full story below.)

So, More Apps for That?

Chen never intended Ample Labs to be more than a side project, but after the beta launch in November 2018, the team of 20 to 30 volunteers realized the service had tremendous potential to help the estimated 235,000 Canadians who will experience homelessness. In the past, that population largely comprised of older, single men, but according to the study, Canada has seen a rise of women and youth ending up on the street. With its ability to tailor resources to specific demographics, ChalmersBot generated attention. Ample Labs raised money from a crowdfunding campaign, grants and corporate sponsors (including TD, Google, and Twitter) and found a home in Ryerson University’s Social Venture Zone. The goal is to generate additional, sustaining revenue selling ChalmersBot services to cities. Barrie, Ont., was the first to buy in. Numerous other cities in Canada and the US have shown interest.

Ample Labs now has 8,000 unique users in Toronto and multiple contractors, prompting Chen to quit her job as a UX designer and become Ample Labs’ first full-time employee. She’s recently hired a second employee and plans to continue expanding the team in 2020. Though the non-profit is experiencing exciting and rapid growth, the culture and core values of Ample Labs remain the same.

“Internally, we’ve built a culture of always learning from each other and making sure it’s diverse voices that are teaching the rest of us,” says Chen. “We want to build something with people, not for people.”


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This article was made possible thanks to the generosity of Startup Toronto.


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https://www.liisbeth.com/2019/03/09/move-over-girlboss-its-the-feministboss-era/

https://www.liisbeth.com/2019/04/26/where-are-the-women-in-canadas-women-in-tech-venture-fund/