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Categories
Our Voices

Why Embodied Feminist Spaces Matter. And Why We Need to Bring Them Back

image of a woman wrapped in thick ropes and with hands in red tape dancing for an audience
In the foreground,  Annapurna Malla is a community organizer, educator, musician, dance-theatre artist and performer of mixed Kashmiri and English ancestry. Feminist Art Conference, March 7, 2020—Photo by Brian Armstrong

Last week, while wrestling with a sense of feeling lost at sea, I picked a notebook from a shelf above my desk—at random—and began to absentmindedly flip through it. I stopped at a page where I had written down, in big bold letters, “How not to be a bitch to the system.” It, obviously caught my attention. But why did I write that? Where was I? Who said it?

I thumbed through the next few pages, looking for answers.

The next 15 or so pages were scribbled notes, ideas and quotes I had made while attending no less than five feminist events over the ten precious days before the pandemic lockdown, March 4 to March 14.
Wow. How times have changed. And so has the way I attend to my personal liberation and professional publishing work.

I suddenly felt nostalgic. But why? Now there are an infinite number and variety of online feminist events I can attend – anywhere, anytime – and all from home, at a much lower cost in dollars and time.

I came to a page marked 03/07/2020.  A Saturday.

I had showed up early that morning to take in and write about the Feminist Art Conference festival at the Ontario College of Art and Design University. This was my third time attending. There was a coffee stain on the page.  It triggered my memory which in a flash, reconstructed scenes from the day. I purchased a coffee from a feminist barista entrepreneur wearing a beret; she told me about her activist work while she poured. We exchanged cards. Once in the lecture hall, found an empty seat in the second row for the plenary. I rummaged in my bag for a pen and this notebook, and a few minutes later splattered some my still steaming coffee on the page as I bumped elbows with the person I sat next to.  Immersed in the scene, I noticed how the room was animated with people moving about in full bodied ways.  The  crowd’s mish mash of hats, scarves, gloves, coats, bags, everyone squished together, arm to arm, shoulder to shoulder looked like a quilt of moving colour. You could tell by the clothing it was early spring.

Will we ever experience being together like this again?

At “gathering time,” the electrifying music muted as MC Justine Abigail Yu took the stage. I had read about her work as a diversity advocate and publisher of Living Hyphen, a magazine and community that explores the experiences of hyphenated Canadians. With a rally-cry voice, she looked out at the audience and said assertively, “Good morning! Are you ready to smash the patriarchy?”

A photo of three women who opened up the 2020 FAC conferece. One is holding an aboriginal drum.
FAC 2020 Opening Ceremony: Welcome and Land Acknowledgement with Knowledge Keeper Liz Osawamick, MC Justine Abigail Yu. performancer TIAYL

Affirmed by the “WOOT WOOTs, Yu asked. “Are you ready to decolonize? Are you ready to end capitalism?”

We shouted back “Yes,” louder with each sentence, signaling “We are fully present.”

The rally cry culminated in disorderly applause.  I remember how it felt, how subversive to shout such things in solidarity with a diverse crowd. These spaces inspire me: grassroots, feminist, places where we can safely talk about how to end capitalism, patriarchy and white supremacy without having to explain or justify why we need to.  These spaces are sacred.  And far too few in number.

As the clapping died down, Yu said “I think this is probably the only place I can say that and get applause.”

I flipped the page.

More opening remarks. Grateful-to-have sponsor shout outs. A spiritual and thoughtful land acknowledgement. Then a “narrative healing” dance and spoken word performance. And facilitated discussions on subjects such as Afrofuturism, resistance, rematriation movements, inclusive feminism, what a decolonized economy might look like. With everyone invited to participate, you never knew what would happen or come out of it. Aha moments and learnings collectively generated—versus pipeline fed.

Someone quoted Tracee Ellis Ross, an American Black actress and activist, and I wrote it down:  “I am learning everyday to allow the space between where I am and where I want to be inspire me and not terrify me.”

During breaks, I took in the art show in the main hall and snapped a few pictures of the art in the hall. 

Pictured above is The Brown Paper Bag Test (2016-2018) by Ashley A. Jones, which speaks to the painful legacy of colourism among African-Americans. The “paper bag test” was used as a marker of privilege and beauty—if you were lighter than the paper bag, you passed the test. The text across the bags reads: “YOUR BEAUTY IS NOT DEFINED BY THE COLOR OF YOUR SKIN.” Ashley was my studio mate when we completed the FAC Residency together in 2017.
Pictured above is The Brown Paper Bag Test (2016-2018) by Ashley A. Jones, which speaks to the painful legacy of colourism among African-Americans. The “paper bag test” was used as a marker of privilege and beauty—if you were lighter than the paper bag, you passed the test. The text across the bags reads: “YOUR BEAUTY IS NOT DEFINED BY THE COLOR OF YOUR SKIN.” Ashley was my studio mate when we completed the FAC Residency together in 2017.

Later that afternoon, I Lyft-ed over to a solidarity concert held at the Paradise Theatre in support of the Wet’suwe’ten land rights standoff (remember that?).  I heard a line up of amazing emerging female musicians including Stones, Lavender Bruisers, Mimi O’Bonsawin, Caroline Brooks (Good Lovelies), Skye Wallace, Tange and Moscow Apartment. I loved one song by the band Tange so much, I listened to it ten times when I got home and licensed it  to accompany our International Women’s Day slide show.

 

A Snippet of a performance by TANGE at Toronto’s 2020 International Women’s Day fundraising concert for the Wet’suwet’en Legal Fund and Climate Justice Toronto. at the Paradise Theatre.

LiisBeth Media’s IWD 2020 Roundup of Events Attended-Live. 

I must have been swept away by the concert. Because I made no notes. Not even musical ones.

I turned the page.

More scribblings and quotes, this time from a fundraiser for The Redwood (A women’s shelter) few days later. They screened “The Feminist in Cell Block Y”, an incredible documentary about a convicted felon who taught feminist literature to fellow inmates in an all-male prison in Soledad, California. I wrote down my impressions of seeing the men read, out loud, passages from bell hooks’ books. I copied notes from the facilitator’s flip chart in the film —  how patriarchy incites violence, rape culture, crime and anger because it’s the only way most men can live up to and rail against patriarchal ideals of masculinity.

Image of panel discussion following a screen of "The Feminist on Cellblock Y". Moderated by Jeff Perera (White Ribbon Campaign), Brandon Hay (Founder of the Black Daddies Club (BDC), Abi Ajibolade – Executive Director The Redwood), Emma Lacey-Bordeaux (Producer of The Feminist on Cellblock Y), Julian Diego – Program coordinator at SKETCH
Panel Discussion following a screen of "The Feminist on Cellblock Y". Moderated by Jeff Perera (White Ribbon Campaign), Brandon Hay (Founder of the Black Daddies Club (BDC), Abi Ajibolade (Executive Director The Redwood), Emma Lacey-Bordeaux (Producer of The Feminist on Cellblock Y), and Julian Diego (Program coordinator at SKETCH)

After the screening, a panel of filmmaker and grassroots activists gathered on stage to share their impressions of the film with the 200+ plus who attended.

I recalled sharing a link to the film afterward on social media. And going for food and drinks with my partner to talk about our experience.

I could have spent hours flipping through this notebook.

Instead, I spent time thinking about how these gatherings compare to their ZOOM replicant.

Why can I remember so much about in-person gatherings whereas with online gatherings and events, I  struggle to remember anything at all?  Who was there? What season –or even day was it?  Can technology mediated spaces even can create memories or lasting impact?

Over the summer, I engaged in oodles of online events. Gatherings of five to 500. Breakout rooms. Whiteboards. Cool speakers. Yet, when I try to recall them, it’s like they never happened. Ideas and conversations , unanchored, rise and evaporate in minutes. How can I retrieve and build on what I took with me without the aid of sensory clues? Stains on my notebook caused by a seatmate’s wandering elbow?

I realized I not only desperately miss these feminist and embodied gatherings; They served as essential wayfinding experiences for someone on a transformational journey.

To do their magic, they actually require all this: Subversive, stark gathering spaces with uncomfortable seats. Being in full-bodied community with people. Craft tables selling feminist art. Zines. Screen-printed patches and pins for sale. Challenging large scale art works to be experienced, not just viewed (at one event, a large pink-and-red vagina made of silk veils and pillows that you could walk through; at another, a re-interpreted Judy Chicago table setting which you could touch). Hand-illustrated name tags with pronouns. Music by emerging female, trans or queer talent who don’t get enough stage time in mainstream venues. The extraordinary care paid to creating accessible, safe spaces where we could have brave, vulnerable conversations with strangers. Seminars and performances coming alive with diverse, fierce, feminist grassroots educators, questioners, creators, writers and entrepreneurs aged 16-93.

In these spaces, even on days when it feels as though there is a hole at the bottom of my cup, I could always count on an upcoming opportunity to refill it from a flowing fountain of rebellion, reflexive learning, camaraderie and inspiration.
Ultimately, it this deep respect for the incredible work of revolutionary feminists creating such spaces that inspires the work we do at LiisBeth Media and, more recently, the Feminist Enterprise Commons.

Much has been written about how the pandemic has surfaced and re-confirmed the nature and depth of the mess we have made of the world we live in.

It has also, I hope, irrevocably, lifted our understanding of what it means to be human and tightly fastened the insight that that only humans—not technology—can truly, meaningfully transform the world we live in.
Sadly, we won’t be able to be together like ways I described again for a long time.  Realizing this makes me sad—and question my own stamina to do this work in the absence of these vital re-fuelling stations.


But giving up is not a really a choice.   

And surely, feminist gatherings and events will comeback soon.

Opening up to the last page of this notebook, I hastily over-wrote;  If mushrooms and wild flowers can grow strong in mud, shit and decay, then so can I.  Underline.


Publisher’s note: If you are looking for meaningful feminist conversations online, consider The Feminist Enterprise Commons (operated by LiisBeth Media, Canadian based),  The Continuum Collective (U.S. based, founded by Jillian Foster) and PowerBitches Gather (U.S. Based, founded by Rachel Hills).

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Ilene Sova: A Woman of Action

“As someone who disagrees with how the system works today, and as a feminist activist, I wake up each day asking myself what will I actually do to change it?”-Ilene Sova, Founder of FAC

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Categories
Activism & Action

A New School of Writing

Sarah Selecky (middle) with teachers from her writing school.
(Photo provided)

 

Sarah Selecky distinctly remembers the feeling of being an emerging woman writer.

It was 2010. She had just published her first book, This Cake is for the Party. It was nominated for the prestigious Scotiabank Giller Prize soon after, generating a load of publicity for the little-known writer – and the small publisher, Thomas Allen and Son. Readers reached out to Selecky on Twitter, asking where they could buy copies of her book as it wasn’t widely available at big chains or local bookstores. 

Selecky decided to “open up the conversation” and tagged bookstores in a Tweet, asking them where readers could purchase copies.

That prompted a call from her publishers to say that the bookstores weren’t happy with the tweet or her challenging the hierarchy, suggesting, next time, she go through her publisher or agent.

At first, Selecky felt like she was being “smacked for disobedience.” But when she really thought about it, she realized she was just being herself and getting the word out. “I asked, am I doing something wrong, or am I doing something different?”

In her question, she found her answer. And it set the tone for much of the work she does today.

In 2011, Selecky audaciously launched the Sarah Selecky Writing School with one main purpose: to create a different space for new and emerging writers to learn the craft.

Start Small, Think Big

Selecky was an avid reader growing up—books by C.S. Lewis and Michael Ende—but the Nancy Drew series by Carolyn Keene gave her the idea that maybe, someday, she could be a writer. In 2005, looking to find her “way in the world and make a livelihood,” she enrolled in the MFA program at the University of British Columbia, which offered one of the first optional residency writing programs at the time, allowing her to study from her home in Toronto.

But as a distance student, Selecky could not work as a teaching assistant at the university. That experience seemed crucial, as a way of testing whether she wanted to become a professor.

So Selecky started teaching small classes from her living room, and in teaching others, she learned more about herself, her future and her craft. “I would find that people would have a question about point of view, or a question about structure, and I wouldn’t know from my own experience so I would go deep into research for that.”

She appreciated the freedom to do things her own way—and doubted she would have as much as a professor. “My own experience of creative writing and the art of it went beyond what I saw was possible in an academic setting back then.”

As well, women writers she was reading, studying with or being mentored by—Natalie Goldberg, Lynda Barry, Zsuzsi Gartner and Karen Joy Fowler—questioned Selecky’s decision to do an MFA as they felt creative writing taught in institutions encouraged patriarchal storytelling.

They also championed the idea that women’s stories didn’t have to be about “romantic relationships with men and betrayals and affairs,” but could have women alone, at the forefront of their own journey.

School as a Feminist Conversation

As way of keeping that conversation going, Selecky consciously hired women instructors when she launched her school (presently,18 out of 19 are women) knowing that  teachers would help shape the stories students write.

She encourages students to rethink and reimagine the stories they read and are trying to write. “So much needs to change or be destabilized in order to open it up for different voices and different ways of seeing.”

That means taking on patriarchal storytelling—namely the constant rewriting of the “hero’s story,” says Selecky. That structure is often centred around a male character, documenting his journey of overcoming extraordinary challenges. These stories are not only prevalent in literature, but in every form of storytelling—from opera to film. “The architecture of our story is baked in through generations and generations of what we live and what we learn. It’s also a part of how we think and how we move our bodies through this world, who we are and who we talk to. It’s what we learn, what we consciously absorb and digest, and read and pay attention to and make and feel and listen to.”

Realizing that simply casting a heroine in place of the hero doesn’t exactly upset that patriarchal story structure, Selecky follows a writing process she calls “flow” or “embodied writing” and teaches her students that it’s not about pursuing the hero’s or heroine’s story or an idea of a story they think is good or publishable, but about writing a story that feels authentic to them, whatever that may look like. “An embodied piece of writing that is imperfectly written but perfectly felt, I think, is worth a lot.”

What does flow look like? Selecky’s second book, Radiant Shimmering Light, follows the lives of two women in business (listen to Selecky read an excerpt from the book here). It refuses the hero’s journey and the structure of protagonist and antagonist crossing paths; rather, the female characters work together to fight an “antagonistic force” that Selecky describes as an unsolvable dilemma in their lives. To resolve it, they have to leave this dimension.

“They could not solve the dilemma of wanting to live this life they loved, wanting to be successful businesswomen, artists, friends. They couldn’t resolve that in the structure they were moving in and so they left. And the question for one character is, does she die? And for the other is, did she lose her mind? The answer is, I don’t know, what do you think, and let’s talk about it.”

Embedding Feminism in Business

Like her writing, Selecky wanted to create a feminist structure for her business. “The first driving force was this idea that it’s a feminist act for a woman to be independent and financially solvent. I thought we need to stop undervaluing the arts, and we need to stop undervaluing feminized skill sets, which involve deep listening, observation, reflection and teaching. By bringing value to it, I thought it was a feminist act.”

And a gutsy one. Not only did the emerging writer create a writing school, but she did so online, back when platforms such as Zoom were years away and people did not exactly turn to the internet to learn, especially creative writing. But the venture proved successful because of what Selecky calls “growth at the speed of trust.” She pays fair and equal wages and strives to hire graduates of her courses, and they return to the school as teachers because they trust what the school stands for and what it teaches.

The teachers at her school play an important role in the decision making that takes place when it comes to the courses and the direction the school is taking. Selecky gives teachers the freedom to teach the Story Intensive course in the way that works best for them and their students, while following the established curriculum and syllabi, and also invites teachers to play a role in developing and modifying the curriculum each year.

Says Selecky: “This year we have Dr. Stacy Thomas as our mental health consultant because our teacher, Daphne Gordon, brought her into the community. Our lead teacher, Sonal Champsee, has been helping all of us to look into how we talk about writing and cultural appropriation. Teachers also choose new teachers — I ask them to advise me on who we should bring into our network as new TAs each year, based on their experiences with students and graduates.”

Selecky says a lot of her leadership style is based on what she learned from reading and re-reading adrienne maree brown’s Emergent Strategy. One of the chapters that particularly resonated with her is about the role of people, team and community remind us of the common ground we share. “She knows she’s a good leader. And she knows she needs her people to help her see her blind spots. This resonated with me.”

In its ninth year this year, the school boasts more than a thousand graduates from its 10-week Story Course and around six hundred from the Story Intensive. More than 30 students have published books from the Story Intensive course alone.

With the school growing, Selecky strives to deepen her feminist practices. Four of five staff who manage operations, marketing and finance are women. Selecky participated in Fifth Wave Labs, Canada’s first feminist accelerator program for womxn in digital media. Created by the Canadian Film Centre’s (CFC) Media Lab, the program helps accelerate and sustain the growth of women-owned/led enterprises in southern Ontario’s digital media sector.

The mentorship proved valuable. “Feeling that we all want to create a society that flourishes for everyone—not just the founder, but everyone that it ripples out and touches. It’s moving to feel aligned with other womxn but also other womxn-led and women-supported businesses.”

The Next Chapter

The anti-Black racism protests following the murder of George Floyd and ensuing conversations prompted Selecky to reimagine the next phase of the school.

Selecky wants to attract more BIPOC instructors and students. Her latest hire – a student returning as a teacher this fall—is Darrel J. McLeod, author of the memoir Mamaskatch: A Cree Coming of Age, and winner of the 2018 Governor General’s Literary Award for Non-Fiction.

But the question troubling her is how to teach embodied writing while acknowledging that racialized trauma may prevent students from doing so. “One of the things that I’ve learned from meditative practices is that asking someone who has experienced trauma or is triggered by it to sit with it can actually make it worse. What I want to know is how much does an embodied writing practice move through the body, and is writing like talking or is it like moving? Or is it both? Because an embodied writing practice is about moving things through the body.”

To answer the question, Selecky started working with a somatic therapist to include trauma-aware, mindfulness therapy and body practices in her classes. Running her own school allows her the freedom to do so. “I would not be able to bring a somatics therapist into my university classes if I was a professor. So, I feel grateful for the opportunity, and I’m also aware I have a lot to learn because, in a writing class, if someone is experiencing racialized trauma, asking them to drop their armour and write expressively and freely—there’s an assumption that it’s a safe space, but they may not feel safe to do that.

“I think this is one of the transformative moments I find my school and myself in, where we can’t separate therapeutic writing from literary craft anymore. I think that is a false separation that has kept a lot of voices and a lot of stories out of the literary canon.”


Publishers Note:  The Sarah Selecky Writing School is a participant in Canada’s first feminist accelerator program for womxn in digital media, Fifth Wave Labs. The Fifth Wave is a year-round program offered by CFC Media Lab and its partners to support the growth and development of women entrepreneurs in the digital media sector in southern Ontario. Fifth Wave Connect, the pre-accelerator program is currently accepting applications here.  All enterprise founders in the Fifth Wave community are selected for both their potential and commitment toward weaving intersectional feminist ideals of equity and fairness into sustainable and scalable business growth strategies. Fifth Wave Initiative is committed to 30% participation by members of underrepresented groups. The Fifth Wave is a LiisBeth Media partner. 


Did you enjoy and find value in this article?  Please consider helping us publish more of them!  LiisBeth is an indie, womxn-led/owned media outlet.  We depend 100% on reader and ally donations.  Please consider a contribution today!

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Categories
Feminist Practices

Can a Professional Matchmaker be a Feminist?

Photo by Jana Sabeth, Unsplash

Fourteen years ago, I got a job as a matchmaker at a high-end dating agency in downtown Toronto. It was awful. Once I learned how the company operated, my dreams of putting perfect matches together were shattered. Our members had paid ridiculous amounts of money to join our closed network; they could only be matched with other people who had also paid to join. And as far as I could tell, most of these members wanted nothing to do with each other. Salespeople charged outrageous and whimsically fluctuating prices, and the company embraced dishonesty as a policy. No wonder our clients were always angry.

As a “dating consultant” in the Matching department, my job was to try and convince these disillusioned people to say “yes” to each other. I heard “no” a lot and spent far too much time making notes on people’s disappointment with our company, and more hauntingly, their loneliness. It was frustrating being unable to help my clients, and I was disgusted by the sexist sales structure. Women routinely paid three times as much as male clients—often well over $10,000 for four to six “introductions,” which our company (and most traditional matchmakers) defined as the exchange of contact details. I learned that this is the norm for “traditional” matchmaking and dating agencies.

Still, I enjoyed putting people together—especially the clients who hadn’t heard from us in years—and I managed to make some good matches in that wasteland. I also learned some valuable things about human nature: People really cling to stereotypes when it comes to dating, even if they seem enlightened about everything else; most people would rather hear the truth than a comforting lie; plus, everyone—and I mean everyone—self-identifies as youthful, with a good sense of humour.

But most of the time, I was ashamed of the way the company forced me to lie and stall people. I quickly tired of fielding justifiably angry phone calls. I actually began advising my favourite members that they would be better off spending their time and energy on a dating site.

That company folded—a victim of the 2008 economic crisis—while I was on maternity leave. I hadn’t imagined that I would ever go back there, but I was surprised and disappointed that I never had the chance to say goodbye to my members. Fortunately, a handful of them had given me their email addresses. In 2012, when I launched my own business, Junia Matchmaking Services, they became some of my very first clients.

Ann Marshall, founder of Junia Matchmaking Services

I operate almost exclusively online, using existing dating sites. I consider myself a matchmaker, but also a dating coach and online dating surrogate/concierge. Essentially, I am e-Cyrano. I’m often better at writing about you than you would be yourself. I write dating profiles. I also curate and edit my clients’ pictures. Sometimes I even take the photos myself. I then set clients up on dating websites like POF (formerly PlentyOfFish) and Match, where I run their profile(s) entirely. I’m the online version of them.

I get the irony in what one of my clients said about my service: “You don’t realize you aren’t being yourself until you are finally allowed to be.” Bonnie, 55, is living with the man I found for her on POF a little less than a year ago. “I was looking in all the wrong places,” she laughs, admitting that she was stuck on “eye candy.”

My services are particularly valuable to women, although I serve clients of all genders, including non-binary people. Most people outside of my industry aren’t aware that men consistently outnumber women on dating sites and apps. This gap persists because so many women are hesitant to “put themselves out there.” Many women hire me because they’ve heard of or had a “gross” experience online. I’ve been using dating sites professionally for eight years, and I know a lot about the privacy settings, which keeps intrusive messages to a minimum. I immediately delete offensive or sexual remarks and block users who display any impatience. I’m always amazed by how many people think 24 hours is too long to wait for a response to a question about the last book you read.

I also pay very little attention to the unsolicited messages my clients receive; rather, I spend my time searching the websites for prospects who meet my client’s criteria, running those candidates by my clients, and then sending friendly messages to any matches a client approves—signed with my client’s name. If the conversation goes well, and the client is willing to meet the person I’ve been talking to, I will set them up on a first date.

My clients don’t wait to hear from the people they might want to meet, because I am starting that conversation for them.

My mission is to make my services accessible and affordable to anyone who wants to use them. I have virtually no overhead, working from an office in the basement of my Guelph, Ont., home. Many—but not all—of my clients would have difficulty finding representation with a traditional matchmaker, including singles disadvantaged by intersecting forms of oppression. I often work on behalf of older women, LGBTQ+ people, people with disabilities, and people of colour. My regular clients pay a monthly fee of $475 (including HST), but I offer services on a sliding scale for seniors, students, artists, and anyone else on a limited income or facing financial hardship. I never turn away anyone I think I can help.

I work with clients month by month until we’ve found someone they want to keep seeing—or until they’ve gained the confidence to work their profile for themselves. I don’t always get to hear the follow-up story. My definition of “success” is pretty fluid. Marriage isn’t always the goal. People come to me for different reasons. Some haven’t dated in 40 years and they just want to learn the “ropes.” Some want to find a lifetime love but never live together. Some just want to have sex again, with or without love.

They also come to me at all stages of life; my youngest client was 24, and my oldest was 77. That client, Georgina, is getting married to a 73-year-old in June. A lot of former clients keep in touch. I get invited to at least one or two weddings a year—the ones where one spouse has told the other of my role. I can also take credit for about a dozen babies so far.

Right now, things have definitely slowed down as a result of the COVID-19 crisis. Almost all of my clients have chosen to put things on hold for the moment. It’s hard for people to imagine paying hundreds of dollars to “meet” someone they might not actually meet face to face for a year. But it’s also an excellent time to be online dating, for that exact reason. You can be as picky as you like right now! And, well, the only safe way to search for love now is online.

But nudging matchmaking into 21st century reality isn’t only about being online. While the industry remains heavily burdened by patriarchal convention, there is a growing number of matchmakers willing to stand up and be counted as feminist. Many are members of a large Facebook group, “Professional Love Connectors”. Tammy Shaklee, an Austin, Texas–based matchmaker who runs the company, H4M, is a “straight ally” who exclusively serves the LGBTQ+ community, providing one-to-one introductions for clients all over the United States. She’s also committed to making social justice a pillar of her work, and H4M donates thousands to LGBTQ+ charities every year, while encouraging its mainly affluent clientele to do the same.

Another group member, Amy Van Doran, says “feminist” is the word that started her career. She is the founder of New York City’s Modern Love Club, and defines a feminist matchmaker as one who “enables women to have as much agency in the dating process as their male counterparts.” She runs her “hyper-curated” old-fashioned matchmaking business out of an East Village gallery space in Lower Manhattan. She fills her company’s Rolodex by interviewing 54 people a week during “office hours,” and hosting regular art openings and events in the evening that draw an eclectic mix of artists, professionals, and other NYC singles. There’s a dedicated “free dating spot” right outside the storefront in warm weather months, for visitors who want to get to know each other on the premises. From that potential pool, she agrees to arrange matches for only “16 remarkable clients a year.”

Fees are hefty, starting in the $20,000 range, and Van Doran only takes on those she really feels she can help—and who can obviously pay. But that doesn’t mean the standard cis-het, white professionals only—she’s more interested in what’s going on inside a person’s head. Van Doran prefers to match “really interesting people, with a lot going on intellectually.” In her experience, the more unique, original, and engaging a person is, the harder it is for them to find love in the wild. That’s where she comes in; not just putting two people together, but convincing them to take a leap of faith or see potential in someone they are inclined to dismiss.

She cites the recent match of her yoga instructor in New York City with a man she met at Burning Man who lived on a commune in Oregon. “I was like, ‘Listen. Hear me out. This guy is your guy.’ It was so weird, but it was just obvious.” Her client listened. He left the commune. They now live in upstate New York, and they’re getting married.

Van Doran says she helps her clients free themselves from “thinking that you have to date a certain kind of person.” She believes criteria such as matching incomes, racial preferences, and even height parameters are obstructing the most important part of the matchmaking process. “We need to get away from all that and just ask, ‘Does this person make me happy?’ Everything else is going to change.”

One challenge of matching extraordinary people—and women in particular—is that they often expect a partner to bring exactly what they offer to a match, in terms of ambition, education, or material success. Van Doran challenges her clients to stop thinking that they have to date someone with a very similar lifestyle and career. “You don’t need two people who are running at top speed all the time.”

In my own matchmaking work, I have discovered that while complementary lifestyles can be extremely important, opposites who don’t tick all of each other’s boxes often make good matches. Van Doran and I both agree that the most important thing in finding a good match is paying attention to how a person makes you feel. Do you feel heard when you are talking to them? Do they make you laugh? Do you smile when you think of them? Are you excited to see their name come up on the phone? Would your best friend, your grandma, or your dog get along with them? Now that’s a match!


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https://www.liisbeth.com/2020/01/22/dont-mock-these-cocktails/

Categories
Our Voices

Dare to Dream in Pandemic Times

Sabrina Dias (left) and colleague Boniface Shuuli in Ngara,Tanzania

Outbreak.  Pandemic.  The world halting.  How do I feel? Where do I feel it in my body?  What wants to break out of me?  What I really want to say is, I would like the world to stop spinning. To reverse its rotation. And to go back to December.

No, that’s not true. I don’t want that at all.  Why would I want to go back to 2019?

We needed to stop. We needed the tipping point before now.

We needed to wake up years ago. To see ourselves and to see each other. To connect with ourselves and with each other. Something needed to give.

Immediate satisfaction. Fast fashion. Disposable smartphones. Human trafficking. Child labour. Modern slavery. Climate gambling. Mass refugee migration. Fake news. Cyber attacking. Instant messaging.  Online bullying….

Sabrina Dias, MineAfrica March 2020 during PDAC week in Toronto – Moderator (with microphone), Bertrand Montembault, Herbert Smith Freehills LLP

Social distancing was already happening to us. We stopped caring about each other. We stopped seeing our collective whole; instead, we saw only our individual desires.

My heart feels heavy for the fire we must now walk through together. We must. My hands feel stiff from the tension of searching for others to walk with. Will we have enough of us? Will we build an army of Hope and Decency to create a new world in 2021? And who, and how many, must we lose on this journey?

I desperately miss my grandmother. A feeling that directly contradicts my selfish gratitude that she is no longer here to suffer through this crisis. This catastrophe. This painful transformation of our civilization.

She was an elder. My elder. The elder. Every word she spoke was strength, wisdom, and assurance. We need our elders.

My favourite people are old. Did I ever tell you that? Several years ago, I met a 92-year-old gentleman on the Yonge subway line. He wore a hat and carried a cane. I make it a habit to never talk to anyone on the subway, but we spoke for nine stops. He rode the Yonge subway every day to have his coffee and pastry at a downtown café. Every day. I loved him immediately like he was my own grandpa, and I still regret not ditching my appointment to join him for a coffee and pastry that day, for more time with this gentle elder.

We will lose these wise souls. The ones who relish subway rides and pastries, who read real books while commuting, and sneeze into their handkerchiefs. I love old people. I miss my old people. We need our old people.

Some may feel a virus that targets the old and the vulnerable is a good virus or a ‘not so bad’ virus. They are wrong. A ‘good virus’ is one that takes the assholes, the rapists and the pedophiles, the abusers, the Trumpers and the Koch Brothers, the dictators, the racists, the misogynists, the polluters, the sport hunters, the ocean dumpers, the cruise ship operators, the drug lords, the gang leaders, the road ragers, the fucker who hit my first car and didn’t even leave a note…

Now that would be a ‘good virus.’

The only good that can come from this virus is what we make of this moment. If we can emerge from this social isolation, joining hearts, holding hands, walking towards Hope and Decency.

Rant over (for now).

Love Sabrina Dias

Sabrina Dias is the founder and CEO of Soop Strategies


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Categories
Activism & Action Transformative Ideas

Transforming Construction

Kalen Taylor is the founder of Purpose Construction.

We asked LiisBeth board member Jack Jackson to share a transformative story about someone who has inspired them, in celebration of International Transgender Day of Visibility (TDOV) on March 31.

Jackson is the co-founder of the inspiring social impact project, Don’t You Want Me (DYWM), a global documentary photography project showcasing LGBTQ people with their rescue dogs. Queer and trans people, who are often rejected by family and friends and live on the fringes of society, tell their stories of finding new purpose and connections, of reintegration and resilience, the catalyst being the arrival of their rescue dog. Look for the DYWM banner exhibit on display outside the Toronto Humane Society for TDOV.

Jackson chose to highlight the story of fellow entrepreneur, Kalen Taylor, owner and founder of Winnipeg-based Purpose Construction. The non-profit social enterprise’s mission is to hire people who face barriers to employment in the trades: women, queers, trans and non-binary people, newcomers, refugees, and people transitioning out of the justice system. The company offers a trades-training program, living wages, and a deeply supportive work environment.

Started in 2010, the company has completed $11 million in commercial and residential contracts and given employment to 244 people over that period. It has recently reached $2 million in annual revenue, with a payroll of 40. For every dollar that goes to Purpose Construction, $4.29 goes towards social impact.

As Taylor says, “Really, we are in the business of economic inclusion, carving out a safe space in construction for those of us who aren’t straight white men.”

As Jackson says, Taylor’s work shows us what happens when love is taken away—by discrimination, hate, and ignorance—and how people flourish when it’s given back. In the midst of a pandemic, stories like these remind us of what’s needed—and what’s possible.

Here’s their conversation.


Jack Jackson: How did you start working in the traditionally male-dominated construction industry?

Kalen Taylor: I come from a construction family. My parents both ran small businesses in the construction trades. When they couldn’t find child care when I was young, they would bring me along to construction sites. If I was sick, I was hanging out under the boardroom table while the adults argued about building projects. So, in many ways, construction feels like home.

At the same time, I grew up listening to my mother’s stories about how brutal it was to be a woman working in the trades in the ’70s and ’80s. She told me stories about throwing up from anxiety because the sexual harassment on site was so bad. She told me stories about clocking a guy on site for grabbing her butt. “Because sometimes kiddo, you’ve got to hit the guy first and ask questions later.” She was my hero.

I also knew that construction was not a place for everyone. It was, and is, an overwhelmingly white, cis-male space. The gatekeeping is no joke. Even today.

Jackson: Can you recall a specific moment of wanting to effect social change or did it happen organically?

Taylor: I also saw the power of the construction trades to change people’s lives for the better. When I was growing up, my older brother spent some time in and out of jail. A criminal record effectively excludes you from the legal economy, leaving you with very few options to earn a living and support yourself. I watched how that economic exclusion can lead to a cycle of recidivism as people are driven back into the illegal economy to support themselves—through no fault of their own.

Construction is one of the few sectors of the economy where a person can earn a middle-class wage with limited formal education–and where there are real opportunities for continuing advancement. In the end, my parents pulled some strings and found my brother a job as a construction labourer. Ten years later, he earns more than any of my university-educated friends. He’s had the opportunity to turn his life around, and he has. I can’t think of any other sector of the economy with the power to transform lives the way construction can. Especially if you’re white, cis, and male.

But what about the rest of us? What about the women, the queers, the trans and non-binary people, refugees, newcomers, and people coming out of prison without family connections to pave the way to a career?

I live in Winnipeg, a deeply racially divided city where the Indigenous population is dramatically over-represented in the prison system and systemically excluded from the economy when they are released—a cycle that has been going on for generations. The construction industry remains a totally unsafe space for visibly queer/non-binary people like me, so I made my own company to ensure we all have access to the economic opportunities construction provides.

Jackson: Who has your company helped?

Taylor: I’m totally humbled by the people I work with. They’ve experienced pain and hardship that most people will never come close to understanding. Senay Masazghi, our lead carpenter, fled religious persecution, was kidnapped and imprisoned. The jail he was sent to was underground, no one knew where he was, and no one could visit him. There was a single hole that let in air and sunlight. Senay was imprisoned there for five months. Senay travelled for months on foot across borders to reach Canada, surviving a migration that many others didn’t.

Jackson: You changed your name, pronoun, and had gender-affirming surgery. How did you navigate this while running a company?

Taylor: A few years ago, I came out at work as non-binary. I’d put it off for a long time simply because I was nervous about marginalizing myself further in a sector where I was already an anomaly. As the public face of Purpose Construction, I was also worried that I wouldn’t be able to bring in clients and the whole company would suffer. But I realized that if I was dedicated to making sure there was a space for all of us in construction, that meant me too. All of me.

The response has been mixed but, overall, better than I thought. Within Purpose Construction, there has been nothing but support.

A few months ago, a really beautiful thing happened. Our team was interviewing a new hire—they were queer, Indigenous, and had a history of involvement with the justice system. At one point, one of my colleagues asked what their preferred pronoun was. There was a really long pause. Finally, they said, in a really low voice, “Oh, it doesn’t really matter. I’m sort of in the middle. But whatever, it doesn’t matter.”

Then, everyone started talking at once.

“It does matter! And it’s all good.”

“The boss is non-binary! Whatever you want us to call you, we’ve got you.”

“You just tell us what you want to be called and we’ll do it.”

It was a really nice moment. It was also a moment when I realized how important it is to be doing this work in public as a non-binary person. How, maybe, I can create small places for other non-binary and trans people to come out, feel safer, and be respected. Visibility is important. I’m still here, and I’m still bringing in new clients, and I’m getting better and better at navigating people’s questions and responses to my gender.

I’ve learned the importance of owning my story. Being non-binary isn’t something I need to apologize for. It isn’t something that’s getting in the way of my work. It’s a part of the work. It’s a part of the reason why Purpose Construction exists.

Jackson: You’re doing groundbreaking work. Can you tell us a bit more about your latest project?

Taylor: In the last year, our team has found ourselves bumping up against the same problem again and again. Many of our employees don’t have access to safe, affordable, and secure housing. The personal ramifications of this are devastating, not to mention the ripple-down effects. We have parents working for us who have children in the child welfare system. They have stable employment, they’re clean, their life is on track. So why aren’t they with their children? Because they can’t afford a house with enough bedrooms to meet the legal requirements for family reunification.

There are over 700 families on the waiting list for subsidized housing units over two bedrooms. There are just no options for these families. The Canadian government is separating families, largely Indigenous families, based on poverty alone. My employees are part of my family, and I can’t see them suffer like this and do nothing.

One day in the office, we just had this collective moment. We were like, “Fuck it. We build stuff. If no one is building affordable housing, why can’t we?”

We purchased three vacant infill lots in Winnipeg’s North End and, today, we’re getting ready to build our first three houses.

They’re going to be physically accessible, highly energy-efficient four-bedroom houses. By waiving all profit and administration fees, partnering with granting organizations, community partnerships, buying discounted materials from suppliers, we’re able to build a house for about $230,000—and sell the house to people working with us for about $140,000, with no down payment requirement.

It’s huge. It means that families would be paying $650 a month for a brand new four-bedroom home. It is truly affordable. It means they own it, they get to build equity and value in that home over a lifetime. It’s a retirement asset. Most importantly, it means that people can be reunited with their kids, and can raise a family in a safe and secure place.

This is early days yet. We haven’t even broken ground on the first three houses. But we’ve been in negotiations with the City of Winnipeg to give us 20 more vacant inner-city lots for a low cost or free, so we can build a lot more affordable housing in the neighbourhoods that need it most. It’s a drop in the bucket compared to the need in our community, but it is something tangible we can do with the skills we have.

Discrimination, both systemic and societal, remain a major contributing factor to minorities ending up in the justice system, living in poverty, or living on the outskirts of society. Purpose Construction is giving people and communities a fighting chance at leading a normal life, of building a sustainable and stable life for themselves and their families.

Jackson: Beautiful! What a transformative story! It’s time we told our stories.


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Categories
Activism & Action

How Do We Remake The World?

A flurry of COVID-19 related conference cancellations this week didn’t stop more than 600 women entrepreneurs and 93 speakers from attending the first SheEO Global Summit held in Toronto on Monday, March 9.

It was just too important to miss.

SheEO is an innovative, feminist-forward, Canadian-based initiative designed to propel women and women-identified entrepreneurs and their enterprises to the next level. Vicki Saunders founded the organization out of frustration with both the “women are just mini-men” approach of existing male-dominated startup programs, as well as her lived experiences as an entrepreneur and mentor. She decided enough was enough.

Prime Minister Justin Trudeau at the SheEO Global Summit for women entrepreneurs in listening mode. Photo: Dhalia Katz

“Everything is broken. What a great time to be alive.” –Vicki Saunders

The first SheEO event, just over seven years ago, consisted of just 10 entrepreneurs plus a handful of women mentors sitting on pillows in a circle in a small university meeting room. The plan was to meet once a week. During that time, participants shared their experiences, hopes and dreams in a space that acknowledged their experiences and authentic selves. They strategized, shared skills, collaborated. As a result, they made surprising, unparalleled progress in a short time. The experience was transformational for all who participated, including Saunders.

The next step? How to scale this experiment so that many more women leading businesses could access a support network that truly worked.

Today, SheEO operates in five countries with 70 more in the pipeline. It has funded 53 ventures (the average loan being $100,000 per venture) and, globally, it has more than 4,000 activators or mentors who also donate to the fund. Its work has been featured in mainstream press around the world.

What started as one woman’s conviction—that if systemically oppressed women entrepreneurs were unleashed from systems that were never built by them or for them, they could have significant impact on the growth, strength, and character of our economy (an estimated $150 billion in Canada alone) within five years—has turned into a global movement.

And that has led to serious government attention.

The opening day of the SheEO Global Summit attracted politicians and diplomats such as Prime Minister Justin Trudeau; Mary Ng, Minister of Small Business and Export Promotion; Elizabeth Dowdeswell, Lieutenant Governor of Ontario; and Isabelle Berro-Amadeï, Ambassador of France and Monaco.

From left to right, front row: Wendy Cukier, Ryerson Diversity and Inclusion Institute; Julie Merk, BMO; Mary Ng, Minister of Small Business and Export Promotion; Prime Minister Justin Trudeau; the Honourable Elizabeth Dowdeswell, Lieutenant Governor of Ontario; Ambassador Isabelle Hudon; Michelle Savoy, SheEO Activator; and Beth Horowitz, SheEO Board Member.

In 2018, the Canadian government committed to investing more than $2 billion in research, policy development, and support (The Women’s Entrepreneurship Strategy) for Canada’s estimated 1.3 million women sole proprietors, small business owners, and startup founders. In making the announcement, Prime Minister Justin Trudeau said, “It’s not just about the fact that we need the full participation of women in today’s economy. It’s also about the fact that women entrepreneurs bring forward fundamentally different solutions than male entrepreneurs.”

Join PK Mutch outside of the Liberty Grand for an interview with Minister Mary Ng about what’s next for the Women’s Entrepreneurship Fund (WES) and her thoughts on challenges facing women entrepreneurs in Canada. 

SheEO’s summit agenda delivered practical advice to women entrepreneurs on topics such as growing globally and building a productive relationship with your bank as well as action workshops where participants and SheEO founders collaborated on developing strategies to overcome current business challenges in real-time.

It also offered provocative sessions on feminist business practice, decolonizing systems, and emergent economies. The summit provided on-site child care as well as a quiet room to decompress, reflect, and decide what you need to leave behind so that it can no longer hold you back.

Dr. Dori Tunstall, Dean of Design of OCAD University: “Asking diverse peoples to dance to a white European, male, CIS, hetero, middle-class, able-body and -mind, Christian status quo (i.e. the power structure) is genocide to our spirits.”
A quote from CV Harquail, presenter of “The Feminist Economy” at the SheEO Global Summit, 2020.
Joy Anderson, founder of Criterion Institute: “We’ve privileged the finance world over the knowledge of the world. We need to get into a point where a diverse set of knowledge is included in our understanding of risk—and truly valued.”

The summit drove this home:

There are lots of traditional business conferences and neo-liberal incubator and accelerators led by patriarchal, privileged dudes (and a few like-minded women) who still believe their recipe for success is relevant, which is to focus on disruption at all costs and finding the next billion-dollar unicorn enterprise at the expense of all else.

But to collectively flourish, we need women and all women-identified entrepreneurs of all genders to flourish. We need women-identified leaders creating the next-gen powerhouses that are truly inclusive and capable of generating fair returns, fair wages, and strengthening community and planet. And we need organizations like SheEO Global Summit to challenge and blow up norms, narratives, and systems that might hold women back.


Related Reading

For the list of new 2020 Canadian SheEO ventures, click here.

https://www.liisbeth.com/2020/01/22/feminist-enterprise-commons-launches-looking-for-members-and-feminists-in-residence/

https://www.liisbeth.com/2019/10/29/how-can-we-collectively-build-a-better-future-for-all/