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Categories
Our Voices

A Founder’s Story: The Making of LiisBeth

An illustration of birthday cake, liisbeth.com logo and Liisbeth women
Liisbeth.com celebrates it's fifth Year anniversary

I still remember the day we began, five years ago.

LiisBeth Media was conceived, like a lot of womxn-led enterprises, in a small meeting room with flip charts, markers, oodles of red wine and, in my case, two dear friends and enterprise midwives, Valerie Hussey and Abigail Slater. Each of us had started, operated and exited $2 million to $30 million+ enterprises, but I was the only one eager to plunge in and do it all over again.

Nursing a deep, still-fresh founder-exit wound that ignited an unabiding, to be honest, rage, I needed to do something about its root cause – patriarchy.

That was 2014. And Canada’s testosterone-drenched economic policy and entrepreneurship ecosystem did not give a hoot about womxn entrepreneurs — especially those working to create stable, livable, care-centered enterprises.

In my experience, those boys’ club policies often promoted entrepreneurship to women as an escape from careers full of barriers, which, in effect, lured thousands of women out of salaried jobs with benefits and deeper into precarity, poverty and trauma without  support. 

Yes, I was lit. And fortunately not alone in my concerns. 

I asked myself and others: What can we do to change things? Why was feminism absent in discussions about women’s entrepreneurship? How could we better support those working to dismantle and re-build the system anew-so it could work for everyone?  What could mobilizing look like? What stories do we need to tell to change the narrative?

I attended numerous women’s entrepreneurship events that year to float a few radical ideas, but it seemed that attendees were there, mainly, to toke on empowerment energy. Few wanted to talk about how systems of oppression held us back. Collective action to change those systems was never on the agenda. When brave folks did stand up to at the mic to share stories of trauma, racism, sexism, or other injustices experienced as entrepreneurs, speakers — usually financially successful, privileged white women — would smile and tsk “If I can do it, so can you!”

I left these events provoked.

If so many of us were struggling, surely it wasn’t because women were “not as good as men” but because the systems were designed by men and for men to succeed — not us. I believed a way to make these systems visible was to find what was growing, unnoticed, between the cracks and hold those things up for all to see: nonconforming enterprises founded by solutionaries producing wildly imaginative, generative ideas.   

Ureka.

In May 2015, LiisBeth Media signed with Merian Media led by Meredith Brooks, to build the LiisBeth site.

A picture of merian media's first website proposal for LiisBeth.com in 2014
Merian Media Branding Proposal for LiisBeth.com, 2014.

We published our first article on the site in Sept 2015. As the founder, I wrote it. Because we didn’t have the money to pay someone else to do it- yet.

We launched officially in February with writer and editor Margaret Webb serving (we joke) as the curmudgeonly “Lou Grant” to my overly optimistic “Mary Tyler Moore”. Webb also wrote the first feature, Diversity Rules, about Rajkumari Neogy, a Silicon Valley diversity consultant.

A picture of Lou Grant and Mary Tyler Moore talking about a story
LOS ANGELES - SEPTEMBER 16: THE MARY TYLER MOORE SHOW episode: 'The Good-Time News'. Initial broadcast: September 16, 1972. (From left): Ed Asner (as Lou Grant) and Mary Tyler Moore (as Mary Richards). (Photo by CBS via Getty Images)
colourful illustration of six feminist women gathering to talk and work

What have we learned?

You can read about some of what we learned in How to Be in Right Relationship With Your EnterpriseSlow Growth, and Gaslighting. But here’s another thing or two we picked up along the way. 

1

Businesses are essentially communities. You can’t do anything without community. And communities are relationships—not just easy ones but hard and painful ones. Without these relationships, there is no business, no resilience and certainly no fun. 

2

Most of the value an enterprise creates can’t be accounted for on a balance sheet. We have yet to figure out how to value connections, care of people, strengthened ecosystems. Society continually undervalues –even forgets the feminist economy and activist work.

3

A micro-business (defined by Stats Canada as one that employees 1-4 people) is not only a real business, it’s a challenging, complex Starship Enterprise. The average micro-entrepreneur leverages a tech stack of 20 to 30 apps, programs, and platforms, without an IT department. If you are in business right now, you are a freakin’ genius. So many womxn entrepreneurs are told scale is king—when really complexity deserves the crown. 

4

Making money is fair game—but capitalism serves straight, white patriarchy and actively undermines the rest of us. Still many founders and business womxn of all backgrounds vote for Trump-like policies — minimum wage cuts,tax breaks, environmental deregulation, policies that enable exploitation of others – because they believe it’s good for business. It’s not. It’s good for the 10 percent. For the other 90 per cent to thrive, we must work every day to re-invent entrepreneurship and government to serve a coming post-capitalist, post-patriarchal world in which we can all flourish. 

5

Society and governments need healthy enterprises. Enterprises need healthy societies and healthy governments. Capitalism would have you believe government is the enemy. A lot of business leaders talk anti-government shit. Their neoliberal, winner-deserves-all rant is self-serving. We have witnessed supportive and impactful collaborations between government and womxn entrepreneur organizations at all levels. It’s all about a new social contract.

In my experience, those boys’ club policies often promoted entrepreneurship to women as an escape from careers full of barriers, which, in effect, lured thousands of women out of salaried jobs with benefits and deeper into precarity, poverty and trauma without  support. 

Yes, I was lit. And fortunately not alone in my concerns. 

I asked myself and others: What can we do to change things? Why was feminism absent in discussions about women’s entrepreneurship? How could we better support those working to dismantle and re-build the system anew-so it could work for everyone?  What could mobilizing look like? What stories do we need to tell to change the narrative?

I attended numerous women’s entrepreneurship events that year to float a few radical ideas, but it seemed that attendees were there, mainly, to toke on empowerment energy. Few wanted to talk about how systems of oppression held us back. Collective action to change those systems was never on the agenda. When brave folks did stand up to at the mic to share stories of trauma, racism, sexism, or other injustices experienced as entrepreneurs, speakers — usually financially successful, privileged white women — would smile and tsk “If I can do it, so can you!”

I left these events provoked.

If so many of us were struggling, surely it wasn’t because women were “not as good as men” but because the systems were designed by men and for men to succeed — not us. I believed a way to make these systems visible was to find what was growing, unnoticed, between the cracks and hold those things up for all to see: nonconforming enterprises founded by solutionaries producing wildly imaginative, generative ideas.   

Ureka.

In May 2015, LiisBeth Media signed with Merian Media led by Meredith Brooks, to build the LiisBeth site.

A picture of merian media's first website proposal for LiisBeth.com in 2014
Merian Media Branding Proposal for LiisBeth.com, 2014.

We published our first article on the site in Sept 2015. As the founder, I wrote it. Because we didn’t have the money to pay someone else to do it- yet.

We launched officially in February with writer and editor Margaret Webb serving (we joke) as the curmudgeonly “Lou Grant” to my overly optimistic “Mary Tyler Moore”. Webb also wrote the first feature, Diversity Rules, about Rajkumari Neogy, a Silicon Valley diversity consultant.

A picture of Lou Grant and Mary Tyler Moore talking about a story
LOS ANGELES - SEPTEMBER 16: THE MARY TYLER MOORE SHOW episode: 'The Good-Time News'. Initial broadcast: September 16, 1972. (From left): Ed Asner (as Lou Grant) and Mary Tyler Moore (as Mary Richards). (Photo by CBS via Getty Images)

Valerie Hussey gave our early editorial heft with a series of columns about feminist business values and practices, starting with “How to Embed Feminist Values in Your Company.”

Then, came November 8th, 2016. I was at an election party along with 30 or so others, at the home of SheEO founder Vicky Saunders. We drank champagne around a life-size cardboard figure of Hillary Clinton, excited to see the first woman elected US president. By eleven o’clock, we realized the unthinkable – the US would elect, instead, a serial harasser of woman, a racist, and neofascist.

What I loved about the U.S, having lived and worked in New York for three years, was its relentless thirst for firsts. That night, I went home early and cried.

Yet, almost immediately, the smoldering feminist movement caught fire across North America. The next morning, many of the 300-plus women entrepreneurs attending the first-ever national women’s entrepreneurship conference in Toronto showed up wearing black. We were in mourning, and we compelled the mistress of ceremonies to interrupt the proceedings and acknowledge the catastrophic psychic blow we had just suffered. In January, more than one million marched on Washington to denounce Trump; 60,000 came out to the women’s march in Toronto; similar protests erupted around the world. Feminist blogs, newsletters, and TV shows sprang up.

If there was a positive to Trump’s election, he dragged into the open what we had struggled to see. He embodied what we needed to fight against: systemic sexism, racism, colonialism, exploitive capitalism – and on and on.

LiisBeth was born into this tumultuous year — the timing could not have been better on some levels. Yet, surviving as a reader-supported feminist media venture has been far from easy.

Growing Between the Cracks

For two years, the magazine was the result of kitchen table efforts by mostly myself, Margaret, and a handful of contributors – Priya Ramanujam, Mai Nguyen, and others we recruited. We survived on part-time hours, volunteer time, a DYI ethos, and $3-per-month subscriptions.

The magazine grew-slowly like a spindly pine tree seedling determined to survive on a patriarchal and capitalism scorched earth.

In 2018, we invited writer and video producer Lana Pesch to our team as newsletter editor and contributor – she’s now host of the The Fine Print in our new online community, the Feminist Enterprise Commons.

It’s 2021—Where are we now?

The conversation about women’s entrepreneurship in Canada has made meteoric gains in the last five years. LiisBeth worked towards sustainability hand in hand with these organizations: SheEO (2015), the Women’s Entrepreneurship Strategy (2019), the Women’s Entrepreneurship Knowledge Hub (2019), the Canadian Women’s Chamber of Commerce (2019), and countless grassroots women’s entrepreneurship support groups, networks and programs (some serving as consciousness raising groups), plus new women-led venture funds.

We jumped into action, writing about these new players and spaces – helping make them visible, amplifying their more radical voices. And together, we sharpened critical thought; forged allies; deepened intersectional thinking; shone a spotlight on bold changemakers; tackled social injustice; celebrated triumphs; collaborated and shared research; pushed each other to be better through debate and healthy conflict. We flexed muscle to show what women could bring to the table; raised a bit of rage; and found comfort in good old-fashioned grassroots sistering.  

This was feminist-led and feminist informed work.

Today, Canada’s diverse pluralistic one-million-plus women entrepreneurs have far more choices regarding funded, diverse programs and supports to help design, grow and sustain their ventures — on their own terms.

But the work is far from done. As American civil rights lawyer Florynce Kennedy said: “Freedom is like taking a bath. You got to keep doing it every day.”

The pandemic has made that clear, with women getting slammed.  Womxn entrepreneurs, a constituency growing at double digit rates, will have to rally and fight for new initiatives and policies to ensure the progress made over the past five years continues.

Back to LiisBeth

Today, LiisBeth Media has 30,000 unique annual readers (20 per cent ahead of last year), 2,800 newsletter subscribers, and about 10,000 followers on our various social channels. We have published more than 300 features and 70 newsletters since we started. More than 35 per cent of our articles feature Black, Indigenous or women of colour entrepreneurs (BIWOC); 40% of our articles are written by BIWOC journalists and writers. We pay our contributors above average rates in our sector and pay fast – in days, not months.

We have been top three finalists — twice — in the Canadian Digital Publishing Awards competition in the General Excellence category for small publications. We launched the Feminist Enterprise Forum (FEC), a new online community in 2020, and just invested in migrating to a new platform.  We achieved break even (on a five-figure budget) in 2020.

(Video: The way we were ….before COVID-19)

The fact that we are still here after five years puts us in a rare category for both startups and media: survivor. Now we are working towards the next stage: thriving.

We believe we can get there by adjusting our business model and deepening relationships with our allies, creators and diverse enterprise founders. We aim to be the go-to, womxn-led/owned media outlet for radical womxn entrepreneurs engaged in deep systems-change work.

Reflect, Recharge, Repeat

The world that lit the spark of LiisBeth is not the same world that LiisBeth Media now lives in.

As the founder, I am more certain than ever that we need to create fight for more support for safe, brave spaces for diverse womxn entrepreneurs, enterprise leaders, feminists, activists and critical thought leaders to tackle challenges ahead.

We must build a healthier, more just economy. This change won’t come from multi-national corporations designed to produce profits for shareholders, at the expense of everything else.

The change we seek will be driven by a plethora of diverse, connected communities supported by local livable, care-centered thriving small enterprises.

And we will be here to tell this revolutionary story.

Time to get back to work.

colourful illustration of six feminist women gathering to talk and work

What have we learned?

You can read about some of that in How to Be in Right Relationship With Your EnterpriseSlow Growth, and Gaslighting. But here’s another thing or two we picked up along the way. 

1

Businesses are essentially communities. You can’t do anything without community. And communities are relationships—not just easy ones but hard and painful ones. Without these relationships, there is no business, no resilience and certainly no fun. 

2

Most of the value an enterprise creates can’t be accounted for on a balance sheet. We have yet to figure out how to value connections, care of people, strengthened ecosystems. Society continually undervalues –even forgets the feminist economy and activist work.

3

A micro-business (defined by Stats Canada as one that employees 1-4 people) is not only a real business, it’s a challenging, complex Starship Enterprise. The average micro-entrepreneur leverages a tech stack of 20 to 30 apps, programs, and platforms, without an IT department. If you are in business right now, you are a freakin’ genius. So many womxn entrepreneurs are told scale is king—when really complexity deserves the crown. 

4

Making money is fair game—but capitalism serves straight, white patriarchy and actively undermines the rest of us. Still many founders and business womxn of all backgrounds vote for Trump-like policies — minimum wage cuts,tax breaks, environmental deregulation, policies that enable exploitation of others – because they believe it’s good for business. It’s not. It’s good for the 10 percent. For the other 90 per cent to thrive, we must work every day to re-invent entrepreneurship and government to serve a coming post-capitalist, post-patriarchal world in which we can all flourish. 

5

Society and governments need healthy enterprises. Enterprises need healthy societies and healthy governments. Capitalism would have you believe government is the enemy. A lot of business leaders talk anti-government shit. Their neoliberal, winner-deserves-all rant is self-serving. We have witnessed supportive and impactful collaborations between government and womxn entrepreneur organizations at all levels. It’s all about a new social contract.

Related Reading

When a Catalyst Becomes an Inhibitor

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Categories
Our Voices

The Nuffers Are Coming!

Image of five diverse women in white T-shorts looking straight ahead with a face that says I have had enough.
Nuffers? Women entrepreneurs who have had enough. Photo by Jason Lund


I have a fantasy that a small group of ordinary women entrepreneurs started a revolution to end capitalism as we know it and as a direct consequence, help make ghosts of all forms of oppression.

Women entrepreneurs are indeed unlikely revolutionaries (bad for business, busy, mostly broke). But the conditions were beyond ripe.

In my dystopian scenario, the pandemic receded, but the climate crisis violently took up the slack. Trump was gone but neoliberal capitalism was still a force. The people and planet were hurting in new, unprecedented ways. Yet most corporations, entrepreneurs and business owners, large and small, acted as though it was still business as usual, lobbying for handouts, tax cuts, less regulation, more subsidies, less social or environmental accountability and lately, even a reduction in minimum wages. The she-recovery? Universal income? Never happened. Too expensive. Meanwhile, homes became offices and office towers became shelters. Food prices increased. Incomes declined. Billionaires continued to rake it in.  

It didn’t have to turn out this way. But people’s imaginations were stuck reconstructing “new normal” that was not really new. 

The revolution’s slogan was “Enough Already.” 

The left-wing media dubbed them Nuffers; the right-wing ignored them, at their peril.  They organized, created a platform, tens of thousands marched in the streets. They wore distinctive, embroidered hats

But who were the “Nuffers”? Where did they come from? What did they want?

The OG Nuffers group met, first online, and then in a local park at the height of the 2020 pandemic. They had arranged to get out of the workhouse (which used to be called home) to walk for an hour or two to clear their heads. They, socially distanced, with take-out coffees in hand, masks on, started talking, sharing stories and well, the rest is now history.

The OG (original group) Nuffers—with names like Dori, Nura, Oba, Frida, Orenda, Edna, Rodayna, and Jane—were not “Dragon’s Den” hopefuls. None had written a “see me-be me” book or made the “top whatever” list.  They didn’t qualify for loans, or ongoing COVID-19 business relief programs. Their enterprises were considered ‘micro’ due to the fact they employed less than four people.  However, their ‘smallness’ was their power. It allowed them to think and innovate in ways investor grade ‘bigness’ did not. They believed there was a better way to do enterprise building work than what they were told by entrepreneurship’s governing gentry class. Daily resistance and feminism had opened their minds and unleashed imaginative solutions and ideas about what a post-capitalist world might look like—and how to get there.  

They wanted a post-capitalist world.  Because when you really think about it, modern capitalism is what holds white supremacy, patriarchy and colonialism in place. Pull out that lynchpin, and much of what hurts people and the planet falls away. 

As Nura, owner of one so called ‘microenterprise’ and elected spokesperson explained the movement’s meteoric rise during a live stream interview from her home: 

“Business leaders called us ‘socialists, feminist’—or worse—dismissed us as tinkers or  lifestyle entrepreneurs. The Left ignored us a petty-bourgeoisie. Turns out, our radical tiny enterprises, that now number in the tens of thousands, have quietly operated like water that flows between the cracks for years.  We noticed and responded to the tiny whispers that reflected emerging community values and needs that traditional capitalist ears could not hear. We learned to collaborate, value and resource our work in clever, generative ways. Turns out, the footpaths we forged are the very ones we need to find our way out of the colossal mess we made!” 

Nuffers were considered cool by Gen Z, but that didn’t mean they had it easy. They were not considered seriously by those in power. Critics scoffed, “If entrepreneurship is a child of capitalism, can entrepreneurs really be post-capitalists?” They did not fit neatly into boxes either. They did not identify as social enterprise founders. They wanted to create enterprises that dismantled systems—versus bandage them. 

In the fullness of time, the Nuffer movement resulted in the creation of commercial scale peer-lending programs, women-entrepreneur focused credit unions, and the globally networked Centre for Nuffer Enterprises whose research units and startup incubator and accelerator programs were housed in leading business schools around the globe. 

As post-capitalist ways of doing became the norm, racism and other systems of oppression became feeble. People began to relate to each other differently.

The movement inadvertently bolstered ranks of the Canadian Women’s Chamber of Commerce (now 100 000 members strong) because, well the Canadian Federation of Independent Business and other traditional, politically conservative associations were losing their women members in droves. 

New Society Entrepreneurs, a new federation of diverse, grassroots post-capitalist enterprise groups was established. They would be called upon to collaborate with government and pro care-economy activist organizations to help design and implement post-capitalist entrepreneurship programs and ultimately, a post capitalist economy.

Frida, the New Society Entrepreneurs co-chair, wrote: “Turning the corner actually was more possible than anyone thought.  All we had to do was summon the will. Then work to heal, centre care, love, peace, joy, belonging, and realize that small enterprises, under the guidance and imagination of progressive founders, can be a powerful force for change.”

I get a text from my daughter. 

She is now a Nuffer entrepreneur in her own right, has learned how to build a thriving new society enterprise—well anchored, over time, in community, from the inside out, one that cares for her and everyone involved, and one that is well supported by branches connecting her enterprise to a healthy earth and grounded, flourishing society.  And yes, she makes money. 

My fantasy ends. 

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Categories
Our Voices

A Feminist Entrepreneur’s To Do List

Image of protestors with sign that reads Capitalism depends on unpaid care work. No more Work for Free.
Image by Dante Busquets | Shutterstock

With the new year and a vaccine on the horizon, many entrepreneurs are crawling from the wreckage known as 2020, dusting off, and thinking, what next?

In the past, mainstream entrepreneurship has focused on opportunity and extraction: find a market gap or problem, figure out how to exploit it, and then work to extract as much wealth and power for yourself and investors as possible. Meanwhile, social entrepreneurs sought to find the harm caused by Big C Capitalist pursuits; figure out how to fix the mess; then set to work abiding by capitalist light rules.

Neither one of these models make sense for the ground that has shifted beneath our feet this past year and for what’s coming next. The very purpose of entrepreneurship, attendant policies, and the way we do business must undergo a profound revolution.

So, in addition to all the things we normally think about—launching,  pivoting, downsizing, upsizing, going digital, managing growth (some enterprises are thriving!), getting through the next lockdown, making payroll—there is this to consider: how to build a truly accountable enterprise that models an inclusive, restorative, and generative future versus perpetuating the rapacious systems, standing behind decorative diversity mission statements and operating with the fear-based mindset of the now.

Of course, no one knows the answer to that big question, but here are some things to kickstart the process of getting there:

  1. Stop perpetuating systemic oppression: Take a hard look at your culture, policies, pay scales, processes and practices. Centre the word ‘care,’ and start rooting out anything that enables oppression—whether racism, anti-black racism, white supremacy, colonialism. Let’s turn the page on the way we lead, communicate, operate, and design products and services.
  2. Advance critical consciousness: Do action work. Participate in and encourage difficult, uncomfortable conversations that lead to personal growth, political awareness, and systems thinking mindsets for staff, customers and suppliers. Everyone, not just the founder, must evolve and reckon with internalized oppression as well as external. We learn best in community with others. Seek out expertise and communities that facilitate growth and help sustain them in return.
  3. Take stock of whose work and ideas you amplify: What stories do you tell on your company blog? Whose ideas do you advance on social media? What art do you hang on your workspace walls? Looking at who and what you focus on can also tell you who and what you’re not supporting—and should.
  4. Re-write your procurement policy: Make a commitment to sign up to WEP and direct 30 per cent or more of your procurement spend to enterprises owned by women, BIPOC, trans or gender-expansive folk. These directories can help you find the services or products you need:  Black, Women’s or LGBTQ Chamber of Commerce, The Native Women’s Association, Immigrant Women in Business, Feminist Founders, WEKH Ask and Give app, WeConnect and Femmbought—to name just a few. Follow our stories about services offered by feminist founders on www.liisbeth.com and in our newsletter. We have profiled over 183 feminist identified, progressive enterprises that are all looking for customers and a shot at new generative collaborations.
  5. Get Political and connect with other aligned social movements: Social change is collective work—not hero work. And the best and freshest thinking today is generated by BIPOC, women-led, grassroots, activist groups, not large, corporatized institutions. Engage with BLMCda, BLM USA, the LEAP, DIEM25, Pace e Bene, Salmon Nation, and other generative movements that embrace social justice, feminism, and environmentalism. Sign up for their newsletters. Donate. Invite their speakers to talk to your stakeholder group. Invite an activist to sit on your advisory or fiduciary board.  Answer their calls to action. It has to be a give and take.
  6. Diversify your media spend and attention: Spend at least 50 per cent of your annual media budget on indie outlets to diversify your listening power. Consider indie outlets such as rabble.ca, APTN (Indigenous) Yes Magazine, Herizons, Peeps Magazine and, of course, LiisBeth.com
  7. Ask who’s in the room? Who’s not? And consider why? Over 54 per cent of all businesses in Canada have one to four employees (considered micro companies by StatsCan) often including the founder and co-founder.  This presents an obvious challenge when it comes to advancing inclusion: your company may just be a close-knit founding team of three cis-het white women with no plan or money to hire. And that’s OK. But there are countless ways micro companies like this can engage with the 30 per cent of the Canadian population that is BIPOC identified. Make that engagement a priority as it will inform and strengthen your work. Need advice? Join the Feminist Enterprise Commons community (FEC).
  8. Trailblaze like a trailblazer: Like Bloom + Brilliance, a women-owned website and branding company, be transparent about your intersectional feminist values on your business website. Integrate the use of pronouns in your staff directory and website. Radically change your bylaws to strengthen accountability. Consider implementing a barter pay system in addition to trading in cash (because a lot of folks will have a lot less of it next year).

As brutal as the year was, 2020 delivered a gift: it has unveiled what needs fixing in ways that not even mainstream folks can continue to ignore.  We cannot turn away from it or all the suffering will have been for nothing, all the pain and carnage will continue. I suggest we heed the words of Audre Lorde: It is time for us all to be “deliberate and afraid of nothing.”

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Categories
Feminist Practices

How to Govern Like a Feminist

Photo by frankieleon | CC BY 2.0

Just over a year ago, Shaanaz Gokool, a woman of colour and CEO at Dying with Dignity, wrote a letter to her board of directors of the Canadian nonprofit. She presented a list of grievances, including pay equity (her predecessor had been paid more despite a narrower range of responsibilities) and ongoing experiences of systemic discrimination that undermined her ability to do her job. The pay equity issue was eventually resolved—but the systemic discrimination issues, which Gokool found to exceed federal and provincial human rights code thresholds — remained. Gokool requested a third-party mediation so that she, and the enterprise, could resolve the issues and move on in a positive way.

Soon after, the head of the Board’s human resources committee requested a meeting – Gokool thought to kick off the long-awaited mediation process. Instead, three board members showed up at her office and said, “You’re fired.” They slid an envelope across the table containing the paperwork, handed her a box for her things and coarsely ushered her out the door which made Gokool feel like she was a military grade threat. When she stopped to comfort a close colleague who, after hearing the news, was sobbing in her office, one of the board members attempted to block Gokool’s path.

“I really believed the organization was going to fulfill its commitment to mediating. I was surprised…it was abrupt…it was very shocking.”–Shaanaz Gokool

A few months later, a new CEO, a white woman, was hired as Gokool’s replacement.

To this day, the board denies any wrongdoing. So much for dignity. Hello trauma for all. 

A year later, Gokool has not been able to find employment in her field.  She believes it’s because she now has reputation as whistle blower, a troublemaker, an untouchable.

The nonprofit, the board clearly failed to treat their living employees with dignity. As for governing with care via a social justice lens or in accordance with their own stated “person-centered code of conduct,” The Dying with Dignity board, even if on safe legal grounds, gets a total fail.

Unfortunately, Gokool’s experience is far from unique. 

Set Up to Fail

There is a profound lesson here for founders. Most startups and their advisors ignore what is now one of the most important steps in the creation of a new enterprise — crafting meaningful and enforceable organizational bylaws.

But guess what? Times are a changing. Social justice is now a global concern. Forget shareholder activism. Today’s stakeholder activism demands your bylaws protect human rights and fight systemic racism — with increasingly loud voices. Failing to listen could sink the reputation of your enterprise along with access to funding, talent, government contracts and customers. And you could well be slapped with a human rights lawsuit.

Need more convincing?

Consider the impact on the Green Party of Canada when they recently hired an Executive Director who had a history of sexual harassment related allegations against him. During his several years on the leadership team of Engineers Without Borders (EWB) (#aidtoo), Prateek Awasthi also participated in IWB executive team efforts to discredit and orchestrate retaliation against whistle blowers. Former EWB employee Chelsey Rhodes broke her nondisclosure agreement in 2019 and created an online space for other victims to connect and come forward. About 90 people expressed support and 35 additional incidents were reported. Aakhil Lakhani, another former EWB employee who was sexually harassed and silenced, also broke their nondisclosure agreement in early 2019 to call out Awasthi’s conduct. Still the Green Party, while under the leadership of Elizabeth May, hired Awashi in May 2020. Several Green Party leaders and staffers protested his hire. Two staffers quit.  Party members threatened to leave.

The Green Party’s Federal Council’s (board) response to the outcry: maintain their position that he had learned from his past mistakes and, well, all that was in the past. 

Those harmed disagree, vehemently. His misconduct still impacted their lives. Many had not yet healed. Chelsey Rhodes, who filed her grievance seven years ago, organized a recent GoFundMe campaign to help Lakhani with their legal costs associated with breaking their silence, an example of feminist solidarity.

All this raises an important question. Who gets to decide when it’s ok to exonerate past behavior? The perp? Or the victims? And how much did anyone learn given the uproar from past victims and the Green Party’s stubborn defence of their hire?

The Green Party’s constitution and bylaws outlines a clear fiduciary duty to advance social justice, but its Federal Council  gets a fail on follow through and implementation. It’s not enough to market progressive intentions, the governing body has to act in alignment with those values and be clear about interpreting them — who will the board protect, the organization or the people the organization serves?

Another social justice organization, Equal Voice, faced similar fallout after firing three women of colour –initially hired to increase diversity then fired for speaking up about oppressive practices. The national nonprofit, which promotes women in politics, later struggled to keep funders, four directors resigned, and even supporters called into question the rationale of organization’s entire mission. Equal Voice bylaws make zero reference to social justice responsibilities although the goal of the nonprofit is to advance equality.

In August, LiisBeth called out the government funded nonprofit incubator Futurepreneur for its bungled response to a complaint of racism levelled against one of its volunteer mentors. Did their conduct follow rules in their bylaws when it comes to social justice issues? Hard to say. Unlike our other examples cited here, their bylaws are not available online via a Google search.   

Underlying all these cases is a problem of governance, namely, out of touch and/or ignored bylaws. And that leaves enterprises purporting to advance social justice doing the exact opposite – casting out whistle blowers as troublemakers instead of embracing them as solutionaries to advance their cause.

Why Entrepreneurs Need To Get Their Bylaws Together

I work with hundreds of entrepreneurs and founders. Few understand or appreciate the importance and role of bylaws.

Bylaws are essentially your house rules — backed by the rule of law. They are the heart of your organization. They tell investors, stakeholders, customers and employees how you really show up in the world. They lay out what you see as your duty of care and the quality of fiduciary conduct you expect from directors.

They are more powerful than any website mission or diversity and inclusion statement. And they work to align staff conduct policies (which are often more progressive) with director conduct expectations.

But too often, bylaws are bare bones, written in haste and deliberately kept short. Lawyers routinely advise founders to do so because bylaws are harder to change later due to the consensus building required. Deferring the development of contemplative bylaws saves a startup time and money. And many will argue that badass bylaws, ones that demand accountability beyond minimum legal requirements, will make it harder to entice directors to join your board.

But template bylaws and laisse-faire attitudes towards them reflect classic patriarchal standpoints.They protect directors, not enterprise stakeholders.They focus fiduciary duty on money, power and efficiency. In recent years, more progressive organizations have amended their bylaws to follow the ESG (Environmental, Social and Governance) standards, which gives a nod to the environment (do no harm) and corporate social responsibility (CSR), which is primarily about giving back to a community, not doing what is just in your organization.

And it doesn’t go nearly far enough in throwing off the shackles of systemic oppression.

Why Bylaws Need a Feminist Frame

It’s time to move past governing like a patriarch to governing like a feminist. And this means reconsidering how power is distributed, centering the concept of care, and articulating a commitment to social justice.

Yes, this applies also to enterprises with a founder/director of one. Un-incorporated sole proprietors would also do well to consider these issues.

The first step? Acknowledge that we live in a white supremacist, patriarchal, colonial and neo-liberal capitalist society, hence, so are the bylaws such a society spawns. Accept that it’s no longer acceptable to perpetuate these and other oppressions fueling inequality. And move, embracing guidelines for better conduct.

The next step is to boldly commit to change and consider the following:

  1. Centre care and healing as a key fiduciary responsibility: Add an expectation of care and dignified treatment of all stakeholders, especially survivors of oppressive treatment as a result of your enterprise’s actions. Duties should also include working to help those unintentionally harmed by hosting a healing circle, funding trauma counselling and sponsoring meaningful anti-oppression training.
  2. Make clear your committment to advance social justice: Incorporate a commitment to meet or exceed  Employment Standards, pay equity and the Human Rights Act. Most bylaws say something general about following the laws of the jurisdiction.  But making compliance explicit sends a clear message.
  3. Offer the Right to Be Heard: Update language regarding the right to file grievances, request independent third-party mediation, and survivor support — especially when the grievance relates to a harassment or human rights issue. Consider appointing an independent ombudsperson.
  4. Clarify and restrict the use of nondisclosure agreements: Sometimes these are appropriate and serve all parties. But when it comes to rights violations, silencing someone from talking about trauma experienced under your watch is akin to cutting out their tongue. It also forestalls healing for all. There is no plainer way to say this: Stop this practice. Work to offer healing to all parties involved, even after a formal relationship is severed.
  5. Reconsider the distribution of power: Boards are beginning to ensure diverse representation, but should also consider diversity of roles. Too often boards operate like aloof Kings and Queens in the Game of Thrones. Sure, they source input from staff who have lived experience running the day to day, but afford them little formal power to see their concerns addressed or ideas adopted. Establish voting seats for key staff, beneficiaries and/or customers. Diversity of roles incorporating lived experience along with distributed power will strengthen your organization’s ability to make wise decisions on tricky issues.
  6. Make your bylaws accessible and transparent:  Post them on your company’s website. Make it clear what your company expects of its directors. Articulate them in clear accessible language. Invite stakeholders to review bylaws and comment before ratifying. By the same token, stakeholders — clients, partners, allies, beneficiaries and staffers — need to know board bylaws and play a part in holding directors accountable. Never seen them? Ask for them.
  7. Own your good, bad and ugly: If you as the founder or board makes a mistake, don’t hide. Come clean. Tell people.  Explain how you are working to fix it. And share what you learned. Futurepreneur gets points on this one.
  8. Adopt zero tolerance: Make it clear: Your enterprise will not accept any board candidate with a confirmed history of sexism, racism or human rights violations. Period. Do your homework. Many bylaws openly “cancel out” directors with bankruptcy declaration histories (an indicator of being a poor money manager). Enterprises who work with vulnerable populations require police checks. A socially progressive startup should not tolerate a record of misconduct on human rights issues.
  9. Extend duty of care to include next generations: Consider including the Indigenous “Seventh Generation Principle” in board decision making to acknowledge that what we do today impacts future generations. This principle is often thought of in context of our relationship to mother earth. But it also applies to the relationship between the sexes and entire peoples – Indigenous, BIPOC, and migrant communities — for the benefit of future generations. Include a “reach out” principle, making it a fiduciary duty to forge meaningful connections with those harmed by our collective past. Chamber of Commerce member?. Sign up and support the Women’s/Black/LGBTQIA Chamber of Commerce as well, and articulate board support for aligned activism (such as Black Lives Matter or TheLEAP).

Still need more convincing?

At the recent Social Values conference, Stephen Nairne, Chief Investment Officer of Raven Indigenous Capital Partners, an Indigenous-led and owned financial intermediary, told the audience this: “Your enterprise will be called to account. We have to learn how to heal it when breached and potentially even reorganize to maintain their core purpose under radically changed circumstances.”

Or put another way, if you are not taking stakeholder activism seriously, rethinking your bylaws, or taking care in crafting new ones, you are screwing your investors, stakeholders, and community. Not to mention the future.

Be the change?  Fuck that. Get out there and lead the change.


Contributor’s Bio: pk mutch (she/her) is a white, cis top end Gen X serial entrepreneur, feminist, street journalist, consultant and educator who lives in Toronto and enjoys getting from place to place by bike. pk mutch is also the founder and publisher of LiisBeth Media and Eve-Volution Inc. 


 

LiisBeth Media is a womxn-led and owned indie enterprise which is surveillance free, ad free and supported by reader donations. If you found this article of value, please consider a $10 one time donation. Help us continue to amplify feminist voices and ideas in times when these voices are needed.

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Categories
Our Voices

Why Embodied Feminist Spaces Matter. And Why We Need to Bring Them Back

image of a woman wrapped in thick ropes and with hands in red tape dancing for an audience
In the foreground,  Annapurna Malla is a community organizer, educator, musician, dance-theatre artist and performer of mixed Kashmiri and English ancestry. Feminist Art Conference, March 7, 2020—Photo by Brian Armstrong

Last week, while wrestling with a sense of feeling lost at sea, I picked a notebook from a shelf above my desk—at random—and began to absentmindedly flip through it. I stopped at a page where I had written down, in big bold letters, “How not to be a bitch to the system.” It, obviously caught my attention. But why did I write that? Where was I? Who said it?

I thumbed through the next few pages, looking for answers.

The next 15 or so pages were scribbled notes, ideas and quotes I had made while attending no less than five feminist events over the ten precious days before the pandemic lockdown, March 4 to March 14.
Wow. How times have changed. And so has the way I attend to my personal liberation and professional publishing work.

I suddenly felt nostalgic. But why? Now there are an infinite number and variety of online feminist events I can attend – anywhere, anytime – and all from home, at a much lower cost in dollars and time.

I came to a page marked 03/07/2020.  A Saturday.

I had showed up early that morning to take in and write about the Feminist Art Conference festival at the Ontario College of Art and Design University. This was my third time attending. There was a coffee stain on the page.  It triggered my memory which in a flash, reconstructed scenes from the day. I purchased a coffee from a feminist barista entrepreneur wearing a beret; she told me about her activist work while she poured. We exchanged cards. Once in the lecture hall, found an empty seat in the second row for the plenary. I rummaged in my bag for a pen and this notebook, and a few minutes later splattered some my still steaming coffee on the page as I bumped elbows with the person I sat next to.  Immersed in the scene, I noticed how the room was animated with people moving about in full bodied ways.  The  crowd’s mish mash of hats, scarves, gloves, coats, bags, everyone squished together, arm to arm, shoulder to shoulder looked like a quilt of moving colour. You could tell by the clothing it was early spring.

Will we ever experience being together like this again?

At “gathering time,” the electrifying music muted as MC Justine Abigail Yu took the stage. I had read about her work as a diversity advocate and publisher of Living Hyphen, a magazine and community that explores the experiences of hyphenated Canadians. With a rally-cry voice, she looked out at the audience and said assertively, “Good morning! Are you ready to smash the patriarchy?”

A photo of three women who opened up the 2020 FAC conferece. One is holding an aboriginal drum.
FAC 2020 Opening Ceremony: Welcome and Land Acknowledgement with Knowledge Keeper Liz Osawamick, MC Justine Abigail Yu. performancer TIAYL

Affirmed by the “WOOT WOOTs, Yu asked. “Are you ready to decolonize? Are you ready to end capitalism?”

We shouted back “Yes,” louder with each sentence, signaling “We are fully present.”

The rally cry culminated in disorderly applause.  I remember how it felt, how subversive to shout such things in solidarity with a diverse crowd. These spaces inspire me: grassroots, feminist, places where we can safely talk about how to end capitalism, patriarchy and white supremacy without having to explain or justify why we need to.  These spaces are sacred.  And far too few in number.

As the clapping died down, Yu said “I think this is probably the only place I can say that and get applause.”

I flipped the page.

More opening remarks. Grateful-to-have sponsor shout outs. A spiritual and thoughtful land acknowledgement. Then a “narrative healing” dance and spoken word performance. And facilitated discussions on subjects such as Afrofuturism, resistance, rematriation movements, inclusive feminism, what a decolonized economy might look like. With everyone invited to participate, you never knew what would happen or come out of it. Aha moments and learnings collectively generated—versus pipeline fed.

Someone quoted Tracee Ellis Ross, an American Black actress and activist, and I wrote it down:  “I am learning everyday to allow the space between where I am and where I want to be inspire me and not terrify me.”

During breaks, I took in the art show in the main hall and snapped a few pictures of the art in the hall. 

Pictured above is The Brown Paper Bag Test (2016-2018) by Ashley A. Jones, which speaks to the painful legacy of colourism among African-Americans. The “paper bag test” was used as a marker of privilege and beauty—if you were lighter than the paper bag, you passed the test. The text across the bags reads: “YOUR BEAUTY IS NOT DEFINED BY THE COLOR OF YOUR SKIN.” Ashley was my studio mate when we completed the FAC Residency together in 2017.
Pictured above is The Brown Paper Bag Test (2016-2018) by Ashley A. Jones, which speaks to the painful legacy of colourism among African-Americans. The “paper bag test” was used as a marker of privilege and beauty—if you were lighter than the paper bag, you passed the test. The text across the bags reads: “YOUR BEAUTY IS NOT DEFINED BY THE COLOR OF YOUR SKIN.” Ashley was my studio mate when we completed the FAC Residency together in 2017.

Later that afternoon, I Lyft-ed over to a solidarity concert held at the Paradise Theatre in support of the Wet’suwe’ten land rights standoff (remember that?).  I heard a line up of amazing emerging female musicians including Stones, Lavender Bruisers, Mimi O’Bonsawin, Caroline Brooks (Good Lovelies), Skye Wallace, Tange and Moscow Apartment. I loved one song by the band Tange so much, I listened to it ten times when I got home and licensed it  to accompany our International Women’s Day slide show.

 

A Snippet of a performance by TANGE at Toronto’s 2020 International Women’s Day fundraising concert for the Wet’suwet’en Legal Fund and Climate Justice Toronto. at the Paradise Theatre.

LiisBeth Media’s IWD 2020 Roundup of Events Attended-Live. 

I must have been swept away by the concert. Because I made no notes. Not even musical ones.

I turned the page.

More scribblings and quotes, this time from a fundraiser for The Redwood (A women’s shelter) few days later. They screened “The Feminist in Cell Block Y”, an incredible documentary about a convicted felon who taught feminist literature to fellow inmates in an all-male prison in Soledad, California. I wrote down my impressions of seeing the men read, out loud, passages from bell hooks’ books. I copied notes from the facilitator’s flip chart in the film —  how patriarchy incites violence, rape culture, crime and anger because it’s the only way most men can live up to and rail against patriarchal ideals of masculinity.

Image of panel discussion following a screen of "The Feminist on Cellblock Y". Moderated by Jeff Perera (White Ribbon Campaign), Brandon Hay (Founder of the Black Daddies Club (BDC), Abi Ajibolade – Executive Director The Redwood), Emma Lacey-Bordeaux (Producer of The Feminist on Cellblock Y), Julian Diego – Program coordinator at SKETCH
Panel Discussion following a screen of "The Feminist on Cellblock Y". Moderated by Jeff Perera (White Ribbon Campaign), Brandon Hay (Founder of the Black Daddies Club (BDC), Abi Ajibolade (Executive Director The Redwood), Emma Lacey-Bordeaux (Producer of The Feminist on Cellblock Y), and Julian Diego (Program coordinator at SKETCH)

After the screening, a panel of filmmaker and grassroots activists gathered on stage to share their impressions of the film with the 200+ plus who attended.

I recalled sharing a link to the film afterward on social media. And going for food and drinks with my partner to talk about our experience.

I could have spent hours flipping through this notebook.

Instead, I spent time thinking about how these gatherings compare to their ZOOM replicant.

Why can I remember so much about in-person gatherings whereas with online gatherings and events, I  struggle to remember anything at all?  Who was there? What season –or even day was it?  Can technology mediated spaces even can create memories or lasting impact?

Over the summer, I engaged in oodles of online events. Gatherings of five to 500. Breakout rooms. Whiteboards. Cool speakers. Yet, when I try to recall them, it’s like they never happened. Ideas and conversations , unanchored, rise and evaporate in minutes. How can I retrieve and build on what I took with me without the aid of sensory clues? Stains on my notebook caused by a seatmate’s wandering elbow?

I realized I not only desperately miss these feminist and embodied gatherings; They served as essential wayfinding experiences for someone on a transformational journey.

To do their magic, they actually require all this: Subversive, stark gathering spaces with uncomfortable seats. Being in full-bodied community with people. Craft tables selling feminist art. Zines. Screen-printed patches and pins for sale. Challenging large scale art works to be experienced, not just viewed (at one event, a large pink-and-red vagina made of silk veils and pillows that you could walk through; at another, a re-interpreted Judy Chicago table setting which you could touch). Hand-illustrated name tags with pronouns. Music by emerging female, trans or queer talent who don’t get enough stage time in mainstream venues. The extraordinary care paid to creating accessible, safe spaces where we could have brave, vulnerable conversations with strangers. Seminars and performances coming alive with diverse, fierce, feminist grassroots educators, questioners, creators, writers and entrepreneurs aged 16-93.

In these spaces, even on days when it feels as though there is a hole at the bottom of my cup, I could always count on an upcoming opportunity to refill it from a flowing fountain of rebellion, reflexive learning, camaraderie and inspiration.
Ultimately, it this deep respect for the incredible work of revolutionary feminists creating such spaces that inspires the work we do at LiisBeth Media and, more recently, the Feminist Enterprise Commons.

Much has been written about how the pandemic has surfaced and re-confirmed the nature and depth of the mess we have made of the world we live in.

It has also, I hope, irrevocably, lifted our understanding of what it means to be human and tightly fastened the insight that that only humans—not technology—can truly, meaningfully transform the world we live in.
Sadly, we won’t be able to be together like ways I described again for a long time.  Realizing this makes me sad—and question my own stamina to do this work in the absence of these vital re-fuelling stations.


But giving up is not a really a choice.   

And surely, feminist gatherings and events will comeback soon.

Opening up to the last page of this notebook, I hastily over-wrote;  If mushrooms and wild flowers can grow strong in mud, shit and decay, then so can I.  Underline.


Publisher’s note: If you are looking for meaningful feminist conversations online, consider The Feminist Enterprise Commons (operated by LiisBeth Media, Canadian based),  The Continuum Collective (U.S. based, founded by Jillian Foster) and PowerBitches Gather (U.S. Based, founded by Rachel Hills).

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Categories
Activism & Action

HOW WE CONTINUE TO FAIL BIPOC ENTREPRENEURS (And What We Can Do About It)

Photo by Holly Clark, Stocksy

Several weeks ago, a 35 year-old, Latinx, queer, immigrant woman-in-tech entrepreneur named Sophia Stone did what entrepreneurs do:  apply for funding.

With her 65+ page business plan well underway, Stone applied to, among other prospects, Futurpreneur Canada (Futurpreneur) a 20 year-old government-funded Canadian nonprofit that provides up to $60,000 in financing, along with mentoring and coaching to youth entrepreneurs 39 and under.

Stone expected the usual hoop jumping that comes with applying for a loan.  She did not expect to find her herself in a high-stakes face off with institutionalized racism.

Stone publicized her experience in a Medium post on Aug. 5. Frustrated with her interactions and response from Futurpreneur, Stone called me.  Her story clearly demanded further amplification. We believed this story also held important lessons for incubators, accelerators; in fact the entire entrepreneurship support industrial complex. With Stone’s consent, we began our own investigation.

Let’s start at the beginning.

A month after filing her application to Futurpreneur, Stone was engaging in an Instagram discussion with a fellow Latino about Latino proximity to whiteness and the privilege that affords. “We as a community need to also face the anti-Black racism that occurs with us too,” she wrote.

An interloper, who is not Latino, happened upon the discussion, and fired back with racist insinuations, which Stone and others challenged.

Stone, outraged by his comments and as good millennials do, did some internet sleuthing. Who the hell was this Dick? Who did the Dick work for? To her shock, she discovered he was a mentor at the very place she was applying to—Futurpreneur.

He was university educated, successful, midling, millennial white tech entrepreneur.  Along with being a youth mentor at the very prestigious Futurpreneur, he sat on the advisory board at The HUB, a Scarborough based startup incubator at the University of Toronto.

Genuinely concerned for the safety of herself and other BIPOC entrepreneurs, Stone made the gutsy decision to bring Dick to the attention of the CEO of Futurpreneur. Stone was hopeful something good would happen out of this. However, the official email response and “courtesy” phone call in response to Stone’s complaint that the email received was inadequate, revealing that despite commitments to diversity and inclusion, actual policies, protocols and practices remain deeply racist, sexist and oppressive.

The CEO explained they had investigated Dick, spoken to him and the four people he had mentored (one a person of colour, though not black) and found that, while they strongly disagreed with his point of view, Dick is an exceptionally good guy who is just underinformed, believes in equality, and that there was “no hint that his actions are inconsistent with our values of diversity and inclusion.” And if there was a whiff of stench, it appeared to be an isolated incident. Since Stone was not yet at Futurpreneur, her concerns hardly mattered, insinuating they were going above and beyond by taking any action at all.  And, besides, Dick wrote these things on his own social channels—not Futurpreneur’s; how could they be held responsible for what he or any of their other 3000+ volunteer mentors do in their personal time? To cover all bases, management brought the issue to the attention of the board, which by the way, included a Black member (new, her first meeting was July 14/15); the collective decision was made to continue working with Dick, albeit asking him “to be mindful of his public comments” and to do a bit of recommended reading. If there were future incidents, they promised to review his role.

The CEO then proceeded to remind Stone about all the good diversity and inclusion (D&I) work Futurpreneur has been doing, including promoting their IT Director (a Black man who has been with the organization for five years) to Head of D&I, as well as the recently added Black board member.

Our Follow Up Investigation

I found Dick easily on LinkedIn. He refused to meet and tell his side of the story, responding in writing that he did “not see how my (his) personal posts have anything to do with Futurpreneur.”

I interviewed the CEO of Futurpreneur. The Chief Experience Officer joined the call. The CEO professionally conveyed the same discussion points relayed to Stone. During the call, I discovered the organization had not seen or read Dick’s recent 10,000-word essay including carefully researched citations entitled “Evidence-Based Examination of Systemic Police Bias in the United States,” arguing that he is right, everyone else is wrong, and that police bias does not exist and that the inherent badness of Blackness brings on their troubles.

This essay was published for all to see, under his real name, several days after his meetings with Futurpreneur.

Futurpreneur thought they had handled it. Case closed. But racists don’t just change their deeply held beliefs after a meeting. Once Futurepreneur read the Medium post, to their credit, the organization called an emergency meeting and, later that evening, announced that Dick was no longer affiliated with Futurepreneur. The CEO wrote and posted this blog piece on their site the next morning: “We made a Mistake. We Fixed It. Now We Learn From It and Move Forward”. That was Aug. 6.

Meanwhile, three days earlier, the Director of The Hub at U of T learned about Dick’s posts independently from staff. The very next day, that organization terminated Dick as a member of their advisory board and posted this note on their website, immediately: “Comments like those made online stand in sharp contrast to the University of Toronto’s commitment to equity, diversity, and inclusion.”

With Dick removed from both organizations, Stone, at this point, might be pleased. She was not.  “This story was never about the mentor,” she wrote in an email to me. “It stopped being so the minute (Futurpreneur CEO) Ms. Greve Young chose to protect a racist. She is complicit in this story and used her own racism as a tool to systematically perpetuate institutionalized racism. She fixed and learned nothing and is wholly unfit to lead this organization.”

Futurpreneur’s mea culpa post never mentioned Stone’s role nor honoured her courage for speaking or acknowledged the weight of the emotional labour people of colour bear when they risk calling out a racist in their midst. They most certainly did not thank her for the personal risk she took.

Not doing so sends a clear signal to other marginalized, community whistleblowers: if you speak up, be prepared to be re-traumatized. Organizations may mean well, but they clearly lack the know how to deal with complaints about systemic oppression—and their ham-fisted action can, itself, be oppressive.

Calling in White Leaders in Entrepreneurship

So what can we all learn from this? And by “we,” I mean everyone, including our team at LiisBeth?

Make this Two-Handed Work: We must advance diversity and inclusion organizationally but, as importantly, dismantle racism and other systemic forms of oppression in broader society. That starts with accepting that we have all been raised in patriarchal, capitalistic, colonialized societies based on white supremacy—we are totally brainwashed. Ergo, so is our ability to “see” and respond appropriately if our goal is to dismantle systemic oppression. What to do? Make sure you have relationships with anti-oppression activists (perhaps even on your board). Recognize and check in with your own racism (we are all racist) when called to deal with immutable racists in your midst.  Seek out, support and establish relationships and work with leading activist organizations—not just corporate consultants who do this work daily on the ground and are farther along in their liberation journey than you are.

Know the Law: Incubators and accelerators depend on volunteers. But few have clear intake protocols, onboarding workshops, and explicit policies around volunteer conduct and accountability—let alone transparency about what happens if that conduct breaches policy or damages reputation. It is incorrect to assume what someone says on their personal social media channels is not your business.  According to legal precedent, organizations have, can and should hold employees and volunteers legally responsible for what they post on their personal social media channels. Especially if it causes reputational damage, harm to the community, or contravenes an organization’s stated values.

Develop anti-oppression informed policies and practices : The investigation process itself and fact that Futurpreneur exonerated Dick the first time raised a lot of questions and suggested a racist perspective, and perhaps even white feminist lens was at play. For example, how many times does someone have to demonstrate racism before being held accountable by an organization that is committed to diversity and inclusion? How are you treating the whistleblower? As an annoyance? Or are you honouring their identities, courage and wisdom by truly listening and figuring out how to overcome the challenge together, in a way that is anti-racist, anti-colonial and anti-patriarchal? Are you using the fact that you have a Black or Indigenous board member as a cover or leveraging their wisdom and experience in a meaningful way? In this case, it might have been more appropriate to fully engage person of colour on staff, the person in charge of D&I, or BIPOC person on the  board to participate in calls with Sophia—and me—rather than a white male colleague.

Be Clear About Tolerance Level: If a person kills someone, do we wait to see if they kill a second time before we act? Can you really change a person’s “misinformed” beliefs by handing him a few readings and telling him not to do it again?  Dick’s Medium post written to prove he is right and everyone else is wrong—after reprimand—reveals the need for a clear zero tolerance policy. Does this lead to “cancel culture”?  If you think that cancel culture is really a thing, think again.

What Now?

Ultimately, this story is not about Futurpreneur. It’s about how to make real change.

The fact is that our entire, mostly government funded entrepreneurship ecosystem is patriarchal, racist and pro-extractive capitalism centered. If we want to see a healthy post COVID-19 economy and socially just world emerge, this must change—fast.

Through this debacle, Tara Everett, a young Indigenous entrepreneur and sixties scoop survivor  contacted me. She told me that she pursued entrepreneurship after tiring of repeated discrimination in the job market only to experience further discrimination and trauma in the entrepreneurship space. The problem, she said, lies with programming at entrepreneurship centres, which is defined by government policy rather than being “led by the people who need to access these services.”  Everett left me this to think hard about: “I believe at the heart of it, it wasn’t the people that I felt the discrimination from. It was the policies and the procedures.”

Last year, a June 2019 report, “Strengthening Ecosystem Supports for Women Entrepreneurs,” surveyed 117 Ontario entrepreneurship support organizations and found that more than 68 per cent of startup incubators do not provide training on gender equity, diversity, and inclusion. A mere 3.4 per cent of incubators make accommodations for specific demographic groups. Worse, only 20 per cent of the 686 incubators and accelerators operating in Ontario even bothered to participate in the survey.

The vast majority of our mainstream women’s entrepreneurship centres and institutions are still led by white women and predominantly white boards of directors. Open positions are still filled primarily by white men and women. The Aug. 11  “State of Women’s Entrepreneurship in Canada 2020 Report” by The Women’s Entrepreneurship Knowledge Hub (WEKH) at Ryerson University affirms that as a nation of white, settler, colonialists, neo-liberal capitalists with dominant patriarchal norms and systems, “bias is baked in” to everything we do and create. Wendy Cukier, Director of WEKH noted in her webinar presentation about the report that “diverse women face additional barriers in our entrepreneurship ecosystems. As long as our definition of innovation and success is predominately tied to tech and science, we will continue to see exclusion for all women.”

This year, the York Entrepreneurship Development Institute (YEDI), was recognized by the University Business Incubator (UBI), a global ratings company, as one of the “World’s Top Five” business accelerators. Yet, a look at YEDI’s website shows that the place is overrun by white men. Out of 45 mentors, instructors and staff, only seven are women (15.5 per cent), and a mere three are from visible minority groups (.06 per cent). There are no Black mentors.

Several folks advocated for UBI to change their assessment criteria to include D&I metrics, including me. The response? Economic performance is all that matters. As a result, to me, UBI recognition means “seal of patriarchal approval” versus excellence.

This is a moment to seize and learn from, to build a movement.

If our entrepreneurship support institution leaders continue to lag and receive funding, it is up to us—the entrepreneurs they serve—to rise up and push for more meaningful progress.

Some Additional Next steps?

First, let’s applaud Sophia Stone for her unbelievable, selfless courage. You can show your support by taking the time to read her own story here.  I guarantee you will learn from it.

Futurpreneur should also step up and thank Stone for this incredible learning opportunity she handed them, and also clarify how her work as a whistleblower will impact her application to Futurpreneur going forward—should she decide to continue.

Entrepreneurs and small business owners everywhere need to continually assess their own prejudice, practices and policies. Myself and LiisBeth included. Because committing to diversity and inclusion is an ongoing, living, complex personal and professional practice, not a statement.

In fact my own white feminist lens came into play while working on this article. I too have learned some hard lessons.

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